Building
the
Future
Society
__________________________________________________________________
Building
the
Future
Society
There
is
an
allegory
about
friends
who
were
lost
in
the
desert,
hungry
and
thirsty.
One
of
them
had
found
a
settlement
filled
abundantly
with
every
delight.
He
remembered
his
poor
brothers,
but
he
had
already
drawn
far
off
from
them
and
did
not
know
their
place.
What
did
he
do?
He
began
to
shout
out
loud
and
blow
the
horn;
perhaps
his
poor
hungry
friends
would
hear
his
voice,
approach
and
come
to
that
abundant
settlement
filled
with
every
delight.
So
is
the
matter
before
us:
we
have
been
lost
in
a
terrible
desert
along
with
all
mankind,
and
now
we
have
found
a
great,
abundant
treasure,
namely
the
books
of
Kabbalah
in
the
treasure.
They
fulfill
our
yearning
souls
and
fill
us
abundantly
with
lushness
and
agreement;
we
are
satiated
and
there
is
more.
Yet
the
memory
of
our
friends
left
hopelessly
in
the
terrible
desert
remains
deep
within
our
hearts.
The
distance
is
great,
and
words
cannot
bridge
between
us.
For
that
reason,
we
have
set
up
this
horn
to
blow
loudly
so
that
our
brothers
may
hear
and
draw
near
and
be
as
happy
as
we.
Know,
our
brothers,
-our
flesh-
that
the
essence
of
the
wisdom
of
Kabbalah
consists
in
the
knowledge
of
how
the
world
came
down
from
its
elevated,
heavenly
place,
to
our
ignoble
state.
This
reality
was
necessitated,
as
“the
end
of
a
matter
is
in
the
first
thought,”
and
His
thought
acts
instantly,
for
He
needs
no
practical
tools
as
we
do.
Thus,
we
were
emanated
in
the
Infinite
in
utter
perfection
from
the
start,
and
came
to
this
world
(meaning:
in
the
thought
of
the
Creator
to
do
good
to
His
creatures).
It
is
therefore
very
easy
to
find
all
the
future
corrections
destined
to
come
from
the
perfect
worlds
that
preceded
us
within
the
wisdom
of
Kabbalah.
Through
it
we
know
how
to
correct
our
ways
from
here
on.
Man's
merit
over
beast
is
that
the
spirit
of
the
beast
descends,
which
means
it
only
sees
from
it
onwards,
without
the
intellect
and
wisdom
to
retrospect
so
as
to
correct
the
future.
Man's
merit
over
beasts,
is
that
the
spirit
of
man
ascends
into
the
past.
Man
retrospects
as
one
looks
in
the
mirror
and
sees
one’s
flaws
so
as
to
correct
them.
Similarly,
the
mind
sees
what
has
passed
and
corrects
its
future
conduct.
Thus,
beasts
do
not
evolve;
they
are
still,
in
the
same
state
they
were
created
in,
for
they
do
not
have,
as
man
does,
the
mirror
by
which
to
see
how
to
correct
things
and
gradually
evolve.
Man
develops
day-by-day
until
his
merit
is
secured
and
sensed.
But
all
this
refers
to
the
natural
and
superficial
ways,
meaning
the
nature
of
our
surrounding
reality,
our
food
and
mundane
affairs.
For
this,
the
natural
mind
is
quite
sufficient.
However,
internally,
in
our
selves,
although
we
do
evolve
some,
we
evolve
and
improve
by
being
pushed
from
behind
through
suffering
and
bloodshed.
It
is
so
because
we
have
no
artifice
by
which
to
obtain
a
mirror
to
see
inside
man,
which
they
had
in
past
generations.
It
is
even
more
so
regarding
the
interior
of
the
souls
and
the
worlds,
and
how
they
came
to
such
dreadful
ruin
as
today’s;
so
great
is
the
destruction
that
we
have
no
safety
in
our
lives.
We
will
be
subject
to
all
sorts
of
slaughter
and
death
in
the
near
future,
and
everyone
admits
that
they
have
no
counsel
to
prevent
it.
Imagine,
for
example,
that
some
historic
book
were
to
be
found
today
that
depicts
the
last
generations
ten
thousand
years
from
now
for
you,
describing
the
comport
of
both
individuals
and
society.
Our
leaders
would
seek
out
every
counsel
to
arrange
life
here
accordingly,
and
we
would
come
to
“no
outcry
in
our
broad
places.”
Corruption
and
the
terrible
suffering
would
cease,
and
everything
would
come
peacefully
to
its
place.
Now,
distinguished
readers,
this
book
lies
here
before
you
in
a
closet.
It
states
explicitly
all
the
wisdom
of
statesmanship
and
the
behavior
of
private
and
public
life
that
will
exist
at
the
end
of
days.
It
is
the
book
of
Kabbalah,
where
the
corrected
worlds
are
set.
They
emerged
perfect,
as
it
says,
perfection
emerges
first
from
the
Creator,
then
we
correct
it
and
come
to
complete
and
lasting
perfection
in
the
Upper
World.
It
stems
from
the
Creator
as
“the
end
of
a
matter
is
in
the
first
thought.”
Because
the
incomplete
stretches
gradually
from
the
complete,
not
instantaneously,
and
since
there
is
no
absence
in
the
spiritual,
they
all
remain
existing
and
depicted
in
their
perfect
form
and
image,
in
particular
and
in
general,
in
the
wisdom
of
Kabbalah.
Open
these
books
and
you
will
find
all
the
good
comportment
that
will
appear
and
the
end
of
days,
and
you
will
find
within
them
the
good
lesson
by
which
to
arrange
mundane
matters
today
as
well.
We
can
examine
history
and
by
that
correct
the
future.
I
have
seen
all
of
that,
and
I
can
no
longer
restrain
myself.
I
have
resolved
to
disclose
the
conducts
of
correction
of
our
definite
future
that
I
have
found
by
observation
and
by
reading
in
these
books.
I
have
decided
to
go
out
to
the
people
of
the
world
with
this
horn,
and
I
believe
and
estimate
that
it
shall
suffice
to
gather
all
those
deserving
to
begin
to
study
and
delve
in
the
books.
Thus
they
will
sentence
themselves
and
the
entire
world
to
a
scale
of
merit.
The
Utter
Necessity
to
Accept
the
Work
of
God
We
have
already
said
that
nature
necessitates
that
the
human
species
lead
a
social
life.
This
is
simple.
However,
we
should
examine
the
commandments
that
nature
compels
us
to
follow
as
a
result
of
that
state,
meaning
that
of
leading
a
social
life.
Generally
speaking,
there
are
but
two
commandments
(precepts)
we
should
engage
with
in
society.
These
can
be
defined
by
the
names
“reception
and
bestowal”.
It
means
that
each
member
is
obligated
by
nature
to
receive
his
or
her
needs
from
society,
and
also
benefit
society
by
means
of
his
or
her
work.
If
one
breaks
any
of
these
two
precepts,
he
shall
be
punished
mercilessly.
The
precept
of
reception
requires
only
little
regard
as
the
punishment
for
it
is
given
instantly.
Thus,
we
will
never
neglect
it.
However,
the
punishment
for
the
second
precept,
that
of
bestowal
upon
society,
is
not
collected
instantaneously.
It
rather
comes
to
us
indirectly.
Consequently,
this
precept
is
not
kept
as
it
should,
and
for
that,
humanity
is
being
fried
on
a
grisly
pan,
and
famine,
ruin
and
their
upshots
have
not
ceased
thus
far.
It
is
astounding
that
nature,
like
a
competent
judge,
punishes
us
while
considering
our
development.
After
all,
we
see
how
as
humanity
evolves,
so
the
pain
and
suffering
providing
for
our
livelihood
and
well-being
increase.
Thus
you
have
before
you
an
empiric,
scientific
basis,
demonstrating
that
we
are
commanded
by
His
guidance
to
keep
the
precept
of
bestowal
upon
our
fellow
person
with
our
heart
and
soul
in
utter
precision.
Not
a
single
member
among
us
shall
work
any
less
than
the
required
measure
to
secure
the
success
of
society
and
its
happiness.
As
long
as
we
are
idle
in
keeping
it
in
full,
nature
will
continue
to
punish
us
and
take
revenge
on
us.
Besides
the
beatings
with
which
we
are
stricken
in
this
time,
we
must
also
take
into
account
the
vividly
drawn
sword
of
the
future.
We
must
draw
the
right
conclusion,
namely
that
nature
will
ultimately
defeat
us,
and
we
shall
be
compelled
to
keep
its
precepts
in
the
fullest
measure
required
of
us.
An
antagonist
might
still
claim
that
I
have
thus
far
only
demonstrated
that
one
must
serve
one’s
fellow
person,
but
where
is
the
practical
proof
that
one
must
adhere
to
this
precept
for
the
sake
of
the
Creator?
Indeed,
history
itself
has
troubled
itself
in
our
favour,
and
prepared
for
us
an
unyielding
fact,
sufficient
for
a
full
assessment
and
indubitable
conclusions.
We
can
all
see
how
such
a
great
society
as
the
state
of
Russia,
with
its
hundreds
of
millions
and
a
land
exceeding
that
of
the
whole
of
Europe,
with
almost
second
to
none
possession
of
raw
materials,
has
agreed
to
lead
a
communal
life,
and
has
effectively
abolished
private
property.
Each
of
them
has
no
other
concern
but
the
well-being
of
society,
and
they
have
seemingly
acquired
the
virtue
of
bestowal
upon
one’s
fellow
person
in
its
fullest
sense,
as
far
as
the
human
mind
can
reach.
However,
go
and
see
what
has
become
of
them:
where
they
should
have
progressed
and
surpassed
the
capitalistic
countries,
they
have
declined
ever
downward.
By
now,
they
are
incapable
of
benefiting
the
lives
of
the
workers
even
a
little
more
than
those
in
the
capitalistic
countries.
Moreover,
they
cannot
even
secure
their
daily
bread
and
cover
their
flesh.
Indeed,
this
is
a
perplexing
truth,
as
judging
by
the
wealth
of
this
country
and
its
multitude
of
people,
one
assumes
it
should
not
have
come
to
that.
However,
there
is
one
sin
this
nation
has
committed
for
which
the
Creator
will
not
forgive:
all
this
precious
and
sublime
work
of
bestowal
upon
one’s
fellow
person
that
they
have
begun
to
pursue
should
have
been
for
the
sake
of
the
Creator,
not
for
the
sake
of
humankind.
Thus,
because
they
do
it
not
for
His
name,
they
are
denied
their
right
to
exist
by
nature
itself.
Imagine
if
every
person
in
this
society
would
be
as
anxious
to
keep
the
precept
of
the
Creator
in
the
full
measure
of
the
words,
“And
thou
shalt
love
the
Lord
thy
God
with
all
thy
heart,
and
with
all
thy
soul,
and
with
all
thy
might.”
Imagine
also
how
to
that
extent
every
one
would
be
attentive
and
stand
ready
to
satisfy
the
needs
and
wishes
of
their
friends
in
the
full
measure
imprinted
in
humans
to
satisfy
their
own
desires,
as
it
says,
“Love
thy
friend
as
thyself.”
If
the
Creator
had
been
the
purpose
of
every
worker
in
his
work
for
the
common
good,
and
if
the
worker
would
expect
to
cleave
to
the
Creator,
to
the
origin
of
all
the
truth,
goodness,
pleasantness
and
gentleness
through
this
work
for
the
society,
there
is
no
doubt
that
within
a
few
years
they
would
surpass
in
riches
all
the
nations
of
the
world
put
together.
They
would
be
able
to
utilize
the
raw
materials
in
their
rich
soil
and
would
indeed
set
an
example
to
all
nations;
they
would
be
considered
blessed
by
the
Creator.
However,
when
the
entire
work
in
bestowal
to
one’s
fellow
person
is
based
solely
on
the
well-being
of
society,
it
is
a
rickety
basis,
for
who
and
what
would
make
one
strain
for
the
collective?
It
is
impossible
to
hope
that
any
motivating
power
would
ever
stem
from
a
dry
and
lifeless
principle.
This
is
true
for
evolved
individuals,
and
moreover
for
undeveloped
people.
Thus,
we
are
faced
with
the
question:
Where
would
the
farmer
or
the
worker
take
the
motivating
power
to
prompt
him
to
the
work,
when
the
measure
of
one’s
daily
bread
shall
not
increase
or
decrease
by
wasting
one’s
energy,
and
no
reward
and
pay
face
one
(Motivating
power:
a
force,
purpose.
It
is
the
operating
force
that
sets
any
body
in
motion
and
provides
it
with
its
ration
of
energy
for
the
labour
as
the
fuel
does
in
a
machine)?
It
is
known
to
natural
scientists
that
one
will
not
make
even
the
slightest
movement
without
a
motivating
force,
meaning
without
benefiting
oneself
somewhat.
For
example,
when
one
moves
his
hand
from
the
chair
to
the
table,
it
is
only
because
he
thinks
that
by
this
he
will
have
greater
enjoyment
leaving
his
hand
on
the
table.
Had
he
not
thought
so,
he
would
leave
his
hand
on
the
chair
motionless
for
the
entire
duration
of
his
life;
all
the
more
so
regarding
greater
efforts.
If
you
should
say
that
this
matter
can
be
resolved
by
placing
supervisors
over
the
workers,
to
punish
the
idle
by
taking
their
daily
bread
away,
I
shall
then
ask:
“Do
tell
me,
where
would
the
supervisors
themselves
find
the
motivating
force
to
work?”
Standing
still
and
watching
over
other
people
and
motivating
them
to
work
is
also
a
great
exertion,
perhaps
more
than
the
work
itself!
Thus,
it
seems
as
though
one
wishes
to
turn
a
machine
on
without
fueling
it.
Hence,
they
are
naturally
doomed
to
ruin.
The
laws
of
nature
will
punish
them
for
they
do
not
adapt
themselves
to
keep
its
commandments,
meaning
perform
these
acts
of
bestowal
upon
one’s
fellow
person
for
the
sake
of
the
Creator,
keep
it
and
through
it
reach
the
purpose
of
creation,
namely
adhesion
with
Him.
It
has
been
explained
that
this
adhesion
comes
to
the
worker
as
an
increasingly
abundant
pleasure,
to
the
desired
measure
for
ascension
in
the
recognition
of
His
truth.
It
develops
on
until
one
acquires
the
great
adornment
implied
in
the
words,
“neither
hath
the
eye
seen
a
God
beside
Thee.”
Imagine
if
the
worker
and
the
farmer
had
this
goal
before
their
eyes
as
they
worked
for
the
happiness
of
society.
They
would
certainly
not
need
supervisors
over
them,
as
they
would
have
quite
sufficient
motivating
power
for
great
efforts,
enough
to
raise
society
to
sublime
elation.
While
it
is
true
that
understanding
the
matter
in
such
a
manner
requires
great
care
and
reliable
orders,
it
is
also
plain
to
see
that
they
have
no
right
to
exist
from
the
perspective
of
the
obstinate,
uncompromising
nature.
This
is
what
I
wanted
to
demonstrate
here.
Thus,
I
have
evidently
shown
from
the
perspective
of
empiric
reason,
and
through
the
actual
history
unfolding
before
our
eyes,
that
there
is
absolutely
no
cure
for
humankind
except
in
taking
upon
themselves
the
commandment
of
providence,
namely
bestowal
upon
one’s
fellow
person
in
order
to
bring
contentment
to
the
Creator.
The
above
must
be
done
in
the
spirit
of
the
two
verses:
“Love
thy
friend
as
thyself,”
the
attribute
of
the
work
itself.
It
means
that
the
measure
of
the
effort
to
bestow
upon
one’s
fellow
person
for
the
well-being
of
society
must
be
no
less
than
the
amount
imprinted
in
one
to
care
for
his
own
needs.
Moreover,
one
should
place
the
needs
of
the
other
before
one’s
own.
The
second
verse
is
“And
thou
shalt
love
the
Lord
thy
God
with
all
thy
heart,
and
with
all
thy
soul,
and
with
all
thy
might.”
This
is
the
purpose
one
must
have
before
his
eyes
while
labouring
for
his
friend.
It
means
that
one
operates
and
strains
only
to
be
liked
by
the
Creator,
as
it
says,
and
they
do
His
will.
“If
ye
be
willing
and
obedient,
ye
shall
eat
the
good
of
the
land,”
for
the
poor
shall
cease
to
be,
and
every
tortured
and
exploited
shall
no
more
be
in
the
land;
the
joy
of
every
person
shall
rise
ever
upward
beyond
measure
and
degree.
However,
while
you
still
refuse
and
wish
not
to
come
within
the
covenant
of
the
work
of
the
Creator
in
the
fullest
measure,
as
explained,
then
nature
and
its
laws
stand
ready
to
take
vengeance.
It
will
not
let
go
of
us,
as
we
have
evidently
shown,
until
it
defeats
us
and
we
accept
its
rule
in
whatever
it
tells
us.
Thus,
I
have
presented
before
you
a
practical
scientific
research
built
according
to
the
critique
of
empiric
reason,
regarding
the
necessity
of
all
people
to
take
upon
themselves
the
work
of
the
Creator
with
all
their
heart
and
with
all
their
soul
and
might.
-
Principles
of
the
Future
Society
-
Communism
is
an
ideal,
meaning
it
is
moral.
The
goal
“to
work
according
to
one’s
ability
and
receive
according
to
one’s
needs”
testifies
to
that.
-
Every
moral
must
have
a
basis
that
necessitates
it;
education
and
public
opinion
are
a
very
unsound
basis,
and
the
proof
of
that
is
Hitler.
-
Because
any
concept
of
the
majority
is
sure
to
triumph,
it
is
needless
to
say
that
the
carrying
out
of
the
corrected
communism
is
by
the
majority
of
the
public.
Thus,
they
must
establish
the
moral
level
of
the
majority
of
the
public
on
a
basis
that
will
necessitate
and
guarantee
that
the
corrected
communism
will
never
be
corrupted.
The
preordained
ideal
in
humans
is
insufficient,
as
too
few
posses
it,
and
they
are
insignificant
compared
to
the
majority
of
the
public.
-
Religion
is
the
only
basis
assured
to
raise
the
level
of
the
collective
to
the
moral
level
of
“working
according
to
the
ability
and
receiving
according
to
the
moral
need.”
-
Communism
must
be
turned
away
from
the
concept,
“What’s
mine
is
mine
and
what’s
yours
is
yours”,
which
is
sodomite
rule,
to
the
concept,
“What’s
mine
is
yours
and
what’s
yours
is
yours”,
meaning
absolute
altruism.
When
the
majority
of
the
public
accepts
this
rule
de
facto,
it
will
be
time
to
“work
according
to
the
ability
and
receive
according
to
the
need.”
The
sign
would
be
that
every
one
would
work
like
a
contract-worker.
Thus,
until
most
people
are
ready
to
bestow
upon
their
fellow
person,
the
altruistic
communist
regime
must
not
be
established.
-
It
is
forbidden
to
nationalize
the
property
before
the
public
reaches
this
moral
level.
The
collective
will
not
have
fuel
for
work
before
there
is
a
reliable
moral
factor
in
the
public.
-
If
one
is
forbidden
to
exploit
one’s
friends,
why
should
a
nation
be
allowed
to
exploit
its
fellow
nations?
Which
occupancy
justifies
one
nation
enjoying
the
land
more
than
other
nations?
Therefore,
international
communism
must
be
instituted.
As
there
are
individuals
who
have
been
privileged
by
diligence,
chance,
or
inheritance
from
ancestry
to
a
greater
share
than
the
negligent,
quite
so
among
the
nations.
Hence,
why
should
war
on
individuals
be
greater
than
against
nations?
In
other
words,
which
privilege
and
ownership
of
the
raw
materials
of
the
earth
does
one
nation
have
over
others?
Who
established
the
occupancy
law,
especially
that
they
have
attained
it
by
force
of
bayonets
and
swords?
Why
should
one
nation
exploit
another
if
this
is
unjust
for
every
individual?
In
a
word,
as
it
is
just
to
annul
private
property,
so
it
is
just
for
all
nations,
for
only
then
will
there
be
peace
on
earth.
Consider
this:
if
possession
and
the
law
of
inheritance
do
not
impart
ownership
rights
to
the
individual,
why
should
it
be
imparted
to
a
whole
nation?
Also,
as
there
should
be
just
division
among
the
members
of
a
nation,
so
there
should
be
just
and
equal
division
internationally
in
raw
materials,
means
of
production
and
the
accumulated
property
of
all
nations.
There
should
be
no
differences
between
black
and
white,
civilized
and
primitive,
just
as
among
individuals
of
the
same
nation.
There
must
be
no
discrimination
among
individuals,
a
nation,
or
all
the
nations
of
the
world.
As
long
as
there
are
differences,
war
will
not
end.
-
The
entire
world
is
one
family.
The
framework
of
communism
according
to
the
Torah
should
ultimately
encircle
the
entire
world
in
an
equal
standard
of
living
to
everybody.
However,
the
actual
process
is
a
gradual
one.
Each
nation
whose
majority
accepts
these
basic
elements
practically,
and
who
have
already
been
brought
up
to
bestow
upon
their
fellow
person
and
will
have
a
sound
cause
for
fuel,
may
enter
the
framework
of
the
international
communism
right
away.
All
the
nations
that
have
already
gone
under
the
framework
of
international
communism
will
have
equal
standards
of
living.
The
surplus
of
a
wealthy
or
a
diligent
nation
will
improve
the
living
standards
of
the
failing
or
poor
nation
in
raw
materials
and
productive
means.
-
The
economic
and
religious
form
that
guarantees
communism
will
be
one
for
all
nations.
It
means
that
the
religious
form
of
all
nations
must
first
oblige
its
members
to
bestowal
upon
their
fellow
person
in
the
form
of
“Love
thy
friend
as
thyself.”
The
aim
is
that
the
gifted
and
the
lucky
shall
not
enjoy
society
more
than
the
backward
members.
This
will
be
the
collective
religion
for
all
nations
that
will
come
under
the
framework
of
the
communism,
excluding
religious
forms
that
do
not
concern
the
economic
life.
On
other
matters
of
comportment,
each
will
have
his
or
her
own
form,
which
should
not
be
changed.
In
other
words:
except
for
the
matter
of
“Love
thy
friend
as
thyself,”
each
nation
may
follow
its
own
religion
and
tradition,
and
one
must
not
interfere
with
another.
-
The
laws
of
the
collective,
equal
for
all,
religion
are
as
follows:
-
One
should
work
for
the
well-being
of
people
as
much
as
one
can
and
even
more
if
needed,
until
there
is
not
a
single
hungry
or
thirsty
person
in
the
entire
world.
-
One
may
be
diligent,
but
no
person
shall
enjoy
the
society
more
than
the
backward.
There
will
be
an
equal
living
standard
for
all
souls.
-
Though
there
is
religion,
tokens
of
due
honors
should
be
imparted
according
to
the
religion;
the
greater
benefit
one
contributes
to
society,
the
higher
decoration
one
shall
receive.
-
Refraining
from
working
diligently
to
benefit
society
will
induce
punishment
according
to
the
laws
of
society.
-
Each
and
every
one
is
committed
to
the
labor
of
raising
ever
higher
the
living
standard
of
the
world
society,
so
all
the
people
in
the
world
will
enjoy
their
lives
and
will
feel
more
and
more
happiness.
-
The
same
applies
for
spirituality,
though
not
everyone
is
obligated
to
engage
in
spirituality
but
only
special
people,
depending
on
the
needs.
-
There
will
be
a
sort
of
high-court.
Those
who
will
want
to
dedicate
their
labor
for
spiritual
life
will
have
to
be
permitted
to
do
so
by
this
court.
-
The
world
must
not
be
corrected
in
religious
matters
before
the
economic
correction
is
guaranteed
for
the
entire
world.
-
There
should
be
a
detailed
program
of
all
the
above-mentioned
rules
and
the
rest
of
the
necessary
rules
in
this
regard.
Anyone
who
comes
under
the
framework
of
the
communism
must
take
a
solemn
oath
to
keep
all
that
because
God
has
so
commanded.
At
the
very
least
one
must
pledge
to
teach
one’s
children
that
God
has
so
commanded.
Those
who
say
that
the
ideal
is
enough
for
them
should
be
accepted
and
tested.
If
it
is
so,
they
may
be
accepted.
However,
they
must
still
promise
not
to
pass
their
heretical
ways
to
their
children,
but
hand
them
over
to
be
educated
by
the
state.
If
one
accepts
neither,
he
should
not
be
accepted,
for
he
would
ruin
the
efforts
of
his
friends
and
he
would
lose
more
than
he
would
gain.
-
First,
there
must
be
a
small
establishment
whose
majority
will
be
altruists
in
the
above
manner.
It
means
that
they
will
work
as
diligently
as
contract-workers,
ten
to
twelve
hours
a
day
and
more.
Each
and
every
one
will
work
according
to
his
strength
and
receive
according
to
his
needs.
It
will
have
all
the
forms
of
the
government
of
a
state.
In
this
manner,
even
if
the
framework
of
this
institution
will
contain
the
entire
world,
and
the
brute-force
government
will
be
revoked,
nothing
will
need
to
be
changed,
in
both
government
and
work.
This
institution
will
be
like
a
global
focal
point
with
nations
and
states
surrounding
it
to
the
farthest
corners
of
the
world.
All
who
enter
this
framework
of
communism
shall
have
the
same
agenda
and
the
same
leadership
as
the
center.
They
will
be
like
one
nation
in
profit,
in
loss
and
in
expenses.
-
It
is
absolutely
forbidden
for
any
one
from
the
institution
to
turn
to
any
of
the
establishments
of
the
brute-force
regime.
All
conflicts
are
to
be
resolved
amongst
themselves,
meaning
between
the
concerned
parties.
The
public
opinion,
which
condemns
egoism,
will
condemn
the
guilty
for
exploiting
the
righteousness
of
his
friend.
-
Altruistic
Communism
will
finally
annul
the
brute-force
regime
completely,
for
“every
man
did
that
which
was
right
in
his
own
eyes.”
It
should
not
surprise
us,
as
it
was
unbelievable
that
children
could
be
educated
by
explanation,
but
only
through
the
cane.
However,
today,
most
people
have
accepted
that
and
reduce
the
forceful
rule
on
children.
This
regards
children
who
have
neither
patience
nor
knowledge,
but
it
is
even
more
so
regarding
a
collective
of
educated,
knowledgeable
people,
brought
up
to
altruism.
They
will
certainly
not
need
the
brute-force
regime.
Indeed,
there
is
nothing
more
humiliating
and
degrading
for
a
person
than
being
under
the
brute-force
government.
Even
courthouses
will
not
be
necessary,
unless
some
unusual
event
occurs,
when
the
neighbors
will
not
influence
an
exceptional
individual.
In
that
case,
special
pedagogues
will
be
needed
to
turn
that
person
around
through
argumentation
and
explanation
of
the
benefit
of
society,
until
that
person
is
brought
back
in
line.
If
one
is
stubborn,
and
it
is
all
to
no
avail,
then
the
public
will
turn
away
from
that
person
as
though
from
an
outcast,
until
that
person
rejoins
with
the
rules
of
society.
Otherwise,
he
may
corrupt
others
from
society
as
well.
It
turns
out
that
after
there
is
a
settlement
established
on
Altruistic
Communism,
with
a
majority
of
people
who
have
actively
taken
these
rules
upon
themselves,
they
will
immediately
decide
not
to
bring
each
other
to
any
court,
governmental
agency
or
any
other
kind
of
force,
rather
everything
will
be
done
by
gentle
persuasion.
Hence,
no
person
is
to
be
accepted
into
the
society
before
he
is
tested
to
see
if
he
is
so
crude
that
cannot
be
tutored
into
altruism.
-
It
is
a
fact
that
the
Jews
are
hated
by
most
nations,
and
are
made
fewer
by
them.
It
is
true
for
the
religious,
the
secular
and
the
communists.
There
is
no
counsel
for
it
except
bringing
the
true
altruistic
ethics
into
the
heart
of
the
nations.
-
If
you
lived
on
an
isle
of
savages
that
you
could
not
bring
to
law
and
order
except
through
religion,
would
you
then
doubt
it
and
let
them
destroy
each
other?
It
is
the
same
with
altruism:
they
are
all
savages
and
there
is
no
counsel
they
will
accept
if
not
through
religion.
Who
would
hesitate
to
abandon
them
to
destroy
each
other
with
hydrogen
bombs?
-
There
are
three
rudiments
to
the
expansion
of
faith:
1)
Satisfaction
of
Desires;
2)
Proof;
3)
Propaganda.
-
Satisfaction
of
Desires:
In
every
person,
even
secular,
there
is
an
unknown
spark
that
demands
unification
with
the
Creator.
When
it
sometimes
awakens,
it
awakens
one
to
know
the
Creator,
or
deny
Him,
which
is
the
same.
In
other
words,
denying
God
comes
also
from
that
spark,
for
without
it,
one
would
have
no
feelings
about
God
whatsoever.
Instead,
people
would
live
without
any
thoughts
of
the
Creator,
good
or
bad.
If
someone
generates
the
satisfaction
of
this
desire
in
that
person,
he
will
agree
to
everything.
To
that
we
must
add
regarding
the
immortality
of
the
soul,
the
reward
in
the
next
world,
the
glory
of
the
individual
and
the
glory
of
the
nation,
meaning
that
one
will
be
the
nation’s
pride.
-
Proof:
There
is
no
existence
for
the
world
without
it,
all
the
more
so
in
a
time
of
atom-bombs.
-
Propaganda:
If
done
diligently,
can
also
replace
proof.
Hence,
people
must
be
hired
to
circulate
the
above
words
in
the
public.
For
purposes
of
expansion
and
circulation,
the
suffering,
poverty,
corruption
and
war
must
be
mentioned,
as
well
as
the
widows
and
the
orphans
in
the
world,
seeking
salvation.
There
is
no
remedy
for
them
except
in
Altruistic
Communism.
In
such
a
state
people
will
not
find
it
so
hard
to
dedicate
their
entire
life
to
it,
to
save
them
from
ruin
and
dreadful
pains.
It
is
even
more
so
with
young
people,
whose
hearts
have
not
been
stupefied
by
their
own
shortcomings.
Those
will
certainly
support
it
with
their
heart
and
soul.
-
Because
of
the
craving
for
possessions,
it
is
impossible
for
Altruistic
Communism
to
come
unless
Egoistic
Communism
comes
first,
as
all
the
societies
that
wished
to
establish
Altruistic
Communism
have
already
shown,
prior
to
Marxism.
However,
now
that
a
third
of
the
world
has
already
laid
down
their
rudiments
on
an
Egoistic
Communist
regime,
it
is
possible
to
begin
to
establish
a
durable
Altruistic
Communism
based
on
a
religious
foundation.
-
It
is
important
to
make
such
a
correction,
that
no
person
will
demand
his
needs
from
society.
Instead,
there
will
be
selected
people
who
will
examine
the
needs
of
every
one
and
provide
for
every
single
person.
Public
opinion
will
denounce
one
who
claims
something
for
oneself,
such
as
today’s
thief
and
scoundrel.
Thus,
everyone’s
thoughts
will
be
devoted
to
bestowal
upon
one’s
fellow
person,
as
is
the
nature
of
any
edification
that
cultivates
it,
even
before
one
feels
one’s
own
needs.
All
this
is
based
on
that
fact
that
we
see
that
we
are
like
any
other
animal
in
our
consumption.
Also,
every
contemptible
act
in
the
world
stems
from
consumption.
On
the
other
hand,
we
see
that
all
the
good
and
joyful
deeds
in
the
world
come
from
the
property
of
bestowal
upon
one’s
fellow
person.
Hence,
we
must
reject
parsimonious
thoughts
of
consumption
for
self,
and
fill
our
minds
with
thoughts
of
bestowal
upon
our
fellow
person,
which
is
possible
in
the
above
manner.
We
must
remember
that
if
we
want
to
jump
on
a
table,
we
must
prepare
ourselves
to
jump
much
higher
than
the
table,
and
then
we
will
land
on
the
table.
However,
if
we
want
to
jump
only
as
high
as
the
table,
we
will
fall
down.
-
Admittedly,
the
Egoistic
Communism
is
but
a
step
on
the
way,
a
sort
of
“From
Lo
Lishma
to
Lishma”
(from
not
for
Her
Name
to
for
Her
Name).
But
I
say
that
the
time
for
the
second
phase,
namely
Altruistic
Communism,
has
arrived.
First,
it
must
be
established
in
one
country,
as
a
model.
After
that
the
countries
in
the
first
phase
will
certainly
accept
it.
Time
is
of
the
essence,
since
the
shortcomings
and
brute-force
used
in
Egoistic
Communism,
deter
most
of
the
cultural
world
from
this
method
altogether.
Thus,
the
world
must
be
introduced
to
the
perfect
communism,
and
then
most
civilized
countries
in
the
world
will
undoubtedly
accept
it.
It
is
of
great
concern
that
imperialism
will
abolish
communism
from
the
world,
but
if
our
perfect
method
will
actually
be
publicized,
imperialism
will
certainly
be
left
as
a
king
with
no
armies.
-
Clearly,
no
stable
and
proper
social
life
is
possible
except
when
controversies
among
members
of
society
are
resolved
by
the
majority.
It
therefore
follows
that
there
cannot
be
a
good
regime
in
a
society
unless
the
majority
is
good.
A
good
society
means
that
the
majority
in
it
is
good,
and
a
bad
society
means
that
the
majority
of
it
is
bad.
As
I
have
said
above,
communism
must
not
be
established
before
the
majority
of
the
people
operate
with
a
desire
to
bestow.
-
No
circulation
can
secure
a
coercive
rule
over
future
generations,
and
neither
public
opinion
nor
edification
will
help
in
this
case,
for
they
naturally
weaken,
as
opposed
to
religion,
which
naturally
strengthens.
We
see
from
experience
that
nations
that
have
accepted
religion
first
coercively
and
compulsively,
observe
them
willingly
in
the
following
generation.
Moreover,
they
are
dedicated
and
devoted
to
it.
We
must
understand
that
although
the
fathers
took
upon
themselves
communism
because
they
were
idealists,
there
is
no
guarantee
that
their
children
will
follow
them
in
this
regime.
Needless
to
say,
if
the
fathers
adopted
communism
by
coercion,
as
is
the
manner
in
Egoistic
Communism,
it
will
not
endure
for
generations,
but
will
ultimately
be
overpowered
and
revoked.
A
regime
cannot
be
imposed
except
through
religion.
-
When
I
say
that
communistic
regime
must
not
be
instituted
before
there
is
an
altruistic
majority,
I
do
not
mean
that
they
will
be
willingly
idealistic.
Rather,
it
means
that
they
will
keep
it
for
religious
reasons,
in
addition
to
public
opinion.
This
coercion
is
one
that
will
last
for
generations,
for
religion
is
the
primary
compeller.
-
Liars
are
those
who
say
that
idealism
is
a
natural
human
trait
or
a
result
of
upbringing.
Rather,
it
is
a
direct
upshot
of
religion.
While
religion
had
not
expanded
so
widely
in
the
world,
the
majority
of
the
world
was
barbaric
without
any
pangs
of
conscience.
However,
after
God’s
workers
have
proliferated,
the
descendants
of
the
agnostic
became
idealists.
Thus,
the
idealist
keeps
the
commandments
of
his
fathers,
but
it
is
an
orphaned
commandment,
meaning
without
a
commandment.
Should
religion
be
terminated
from
the
world,
all
governments
will
become
'Hitlers';
nothing
will
stand
in
their
way.
The
difference
between
religious
and
idealists
is
that
an
idealist’s
acts
are
unfounded.
He
cannot
convincingly
explain
to
any
person
why
he
prefers
justice
and
who
necessitates
it.
Perhaps
it
is
only
for
the
weakness
of
the
heart,
as
the
philosopher
Nietzsche
asserted.
That
person
would
not
have
a
single
word
of
sense
to
utter,
and
that
is
why
Hitler
and
Stalin
overpower
them.
However,
the
religious
will
boldly
answer
that
this
is
God’s
commandment
and
would
give
his
soul
for
it.
-
Altruistic
Communism
is
a
rare
thing
for
the
human
spirit.
Hence,
the
nobler
nation,
namely
the
nation
of
Israel,
must
take
upon
itself
to
set
an
example
to
the
world.
It
is
so
not
because
we
are
better
qualified
than
all
other
nations,
and
not
because
we
are
more
idealists
than
them,
but
because
we
have
suffered
from
tyranny
more
than
all
other
nations.
For
that
reason
we
are
more
prepared
than
they
to
seek
advice
to
end
tyranny
from
the
land.
Jewry
must
give
the
nations
something
new;
it
is
what
they
expect
from
the
return
of
Israel
to
their
land.
It
is
not
other
teachings,
as
in
that
we
never
innovated
and
were
always
their
disciples.
Rather,
it
is
the
wisdom
of
religion,
justice
and
peace.
In
this,
most
nations
are
our
disciples,
and
this
wisdom
is
attributed
to
us
alone.
-
The
nation
is
in
danger
because
each
person
will
flee
elsewhere
before
the
economy
is
stabilized.
Not
everyone
will
endure
the
ordeal
while
they
can
live
comfortably
in
other
rich
countries.
They
will
slowly
run
from
the
pain
until
there
will
not
be
a
large
enough
number
to
be
called
a
state,
and
they
will
be
swallowed
among
the
Arabs.
It
is
even
more
so
with
the
Kibbutzim.
Their
entire
existence
is
built
on
idealism,
which
will
naturally
diminish
in
future
generations,
as
ideals
are
not
hereditary,
and
they
will
undoubtedly
be
ruined
first.
In
the
method
of
Altruistic
Communism,
the
ideal
will
shine
for
every
person,
providing
sufficient
cause
to
endure
the
suffering.
They
will
also
be
able
to
control
their
souls
and
reduce
their
living
standard
when
necessary.
Also,
they
will
be
able
to
work
hard
to
secure
the
stability
of
the
state’s
economy.
Moreover,
the
ingathering
of
the
exiles
will
continue
from
all
the
countries
for
the
worry
and
the
struggle
for
survival
in
other
countries
will
motivate
them
to
return
peacefully
and
justly
to
their
land.
-
If
all
of
Israel
adopt
this
religion,
it
will
be
possible
to
rebuild
the
Temple,
and
restore
the
ancient
glory.
This
would
certainly
prove
to
all
nations
that
Israel
is
right
in
returning
to
its
land,
even
to
the
Arabs.
However,
a
secular
return,
such
as
today,
does
not
impress
the
nations
whatsoever;
there
is
concern
that
they
will
sell
their
independence
to
satisfy
their
needs,
all
the
more
so
concerning
the
giving
back
of
Jerusalem.
-
Any
practical
method
also
needs
idealistic
nourishment
on
which
to
contemplate,
meaning
philosophy.
Regarding
that,
there
is
already
a
complete
and
ready
philosophy,
though
it
is
meant
for
the
leaders
only,
meaning
the
teachings
of
the
Kabbalah.
-
The
freedom
of
the
individual
must
be
kept
as
long
as
it
is
not
harmful
to
society.
However,
one
who
wishes
to
leave
in
favor
of
another
society
must
not
be
detained
in
any
way,
even
if
it
is
harmful
to
society,
though
it
should
be
done
in
such
a
way
that
the
society
is
not
ruined
altogether.
Summary
The
will
to
receive
imprinted
in
every
creature
is
in
disparity
of
form
from
the
Creator.
For
that
reason
the
soul
was
separated
from
it
as
an
organ
severed
from
the
body.
A
disparity
of
form
in
spirituality
is
as
a
severing
ax
in
corporeality.
It
is
therefore
clear
that
what
the
Creator
wants
of
us
is
equivalence
of
form,
at
which
time
we
cleave
to
Him
once
more,
as
before
we
were
created.
Our
sages
have
said,
“Cleave
on
to
His
characteristics;
as
He
is
merciful,
so
you
be
merciful.”
By
changing
our
characteristics,
which
are
primarily
the
will
to
receive,
and
adopting
the
traits
of
the
Creator,
meaning
only
to
bestow,
all
our
acts
will
be
to
do
good
to
our
fellow
person
and
benefit
all
we
can.
Thus
we
reach
the
goal
“to
cleave
unto
Him,”
which
is
equivalence
of
form.
What
one
does
for
oneself
by
necessity,
meaning
the
necessary
minimum
to
sustain
one’s
family,
is
not
considered
disparity
of
form,
as
“necessity
is
neither
condemned
nor
praised.”
This
is
the
great
revelation
that
will
appear
in
whole
only
in
the
days
of
the
Messiah.
When
this
teaching
is
accepted
we
shall
attain
complete
redemption.
I
have
already
said
that
there
are
two
paths
to
reveal
the
perfection:
the
path
of
Torah
and
the
path
of
pain.
Hence,
the
Creator
eventuated
and
gave
humanity
the
technology,
until
they
have
invented
the
atom
and
the
hydrogen
bombs.
If
the
total
ruin
that
they
are
destined
to
bring
is
still
not
evident
to
the
world,
then
they
can
wait
for
a
third
world
war,
or
a
fourth
one
and
so
on.
The
bombs
will
do
their
thing
and
the
relics
after
the
ruin
will
have
no
other
choice
but
to
take
upon
themselves
this
work,
“that
both
the
individual
and
the
nation
will
not
work
for
themselves
more
than
is
necessarily
needed
for
their
sustenance,
and
everything
else
they
will
do
for
the
good
of
others.”
If
all
the
nations
of
the
world
agree
to
that,
then
wars
will
no
longer
be
in
the
world,
for
no
person
will
be
concerned
with
his
own
good
whatsoever,
but
only
with
the
good
of
others.
This
teaching
of
equivalence
of
form
is
the
teaching
of
the
Messiah.
It
is
said
about
that,
“But
in
the
end
of
days
it
shall
come
to
pass,
And
many
nations
shall
go
and
say:
'Come
ye,
and
let
us
go
up
to
the
mountain
of
the
Lord,
and
to
the
house
of
the
God
of
Jacob;
and
He
will
teach
us
of
His
ways,
and
we
will
walk
in
His
paths';
for
out
of
Zion
shall
go
forth
the
law,
and
the
word
of
the
Lord
from
Jerusalem.
And
He
shall
judge
between
many
peoples,
and
shall
decide
concerning
mighty
nations
afar
off…”
(Micah
4).
It
follows
that
the
Messiah
will
teach
them
the
work
of
God
in
equivalence
form,
which
is
the
teaching
and
the
law
of
the
Messiah.
“And
He
shall
judge
between
many
peoples,”
meaning
He
will
prove
to
them
that
if
they
do
not
take
upon
themselves
the
work
of
God,
all
nations
will
be
destroyed
by
wars.
But,
if
they
do
accept
His
teachings,
it
is
then
said,
“and
they
shall
beat
their
swords
into
ploughshares,
and
their
spears
into
pruning
hooks;
nation
shall
not
lift
up
sword
against
nation,
neither
shall
they
learn
war
any
more.”
Thus,
if
we
follow
the
path
of
Torah
and
accept
His
teachings,
it
is
preferable.
If
we
do
not,
then
we
shall
walk
in
the
path
of
pain,
meaning
wars
will
breakout
with
atom
and
hydrogen
bombs,
and
all
the
nations
of
the
world
will
seek
a
path
away
from
war.
Then
they
shall
come
to
Jerusalem,
to
the
Messiah,
and
He
will
teach
them
this
law.