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A Thought Is Regarded as Nourishment
247. A Thought Is Regarded as Nourishment
I heard on Adar 24, March 19, 1944, Jerusalem
Man is discerned as having three bodies:
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The inner body, which is a clothing for the soul of Kedusha [holiness].
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Klipat [shell of] Noga.
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The serpent’s skin.
In order to save one from the two bodies and be able to use only the inner body, the Segula [remedy/power] is to think only about things that concern the inner body. This means that one’s thought should always remain in the singular authority, meaning that “There is none else besides him,” that He does and will do all the deeds, and there is no creation in the world that can detach him from the Kedusha.
And because he does not think of the two bodies, they die, since they have no nourishment and nothing to sustain them. This is why after the sin of the tree of knowledge, the Creator told him: “By the sweat of your face shall you eat bread,” since prior to the sin, vitality was not dependent on the bread.
However, after the sin, when he clung to the body of the serpent’s skin, life became tied to the bread, meaning to nourishment, and if he is not given nourishment, he dies. This is a big correction, in order to be saved from those bodies, since one must try and exert not to think thoughts for their sake, since the thoughts are their nourishment.
Hence, one must think only of the inner body, for it is a clothing for the soul of Kedusha. That is, one should think thoughts that are after one’s skin. This means that they benefit outside his skin, outside the will to receive.
After one’s skin, there is no grip for the Klipot [pl. of Klipa], for the Klipot grip only that which is within one’s skin, and not outside one’s skin. This means that they have a grip on anything that is clothed, and they cannot hold anything that is not clothed.
When one persists with thoughts that are after one’s skin, he will be rewarded with what is written, “And after my skin they broke this.” “This” is the Shechina [Divinity], who stands after one’s skin. “Broke” means that it has been established only after his skin. At that time, he is awarded “and from my flesh shall I see my God.” At that time, he sees his God from this flesh, meaning that the Kedusha comes and clothes the interior of the body. But this is specifically when one agrees to work outside one’s skin, meaning without any clothing, and then he is rewarded with clothing. The wicked, however—who want to work precisely when there is clothing, meaning within the skin—will die without wisdom. This is because then they have no clothing and they are not awarded anything.