<- Kabbalah Library
Continue Reading ->
Kabbalah Library

Rabash

Assorted Notes
Atzilut is Private Providence The Striking of Thoughts upon Man The Meaning of Sins Becoming as Merits This Is the Path of Torah – 1 A Hedge for Wisdom – Silence - 1 For He Whom the Lord Loves He Admonishes - 1 The Fear of You and the Dread of You Shall Be upon All the Animals of the Earth - 1 The Garments of the Soul - 1 Beginning to Speak from the Connection with the Creator Sanctification of the Month The Main Thing We Need Turn Away from Evil and Do Good – 1 TANTA [Taamim, Nekudot, Tagin, Otiot] Find Favor and a Good Mind Fish Means Worries Raising the Hands Ruin by Elders—Construction; Construction by Youths—Ruin Our Faith in Books and Authors God Made It so that He Would Be Feared Questions in the Work Ani [I] and Ein [nothing/null] Turn Away from Evil and Do Good – 2 The Order of the Work The Meaning of Exile Greeks Have Gathered Around Me The War of the Inclination What Is Handsome In the Work? Against Your Will You Live; Against Your Will You Die A Horse to Ride On Joy and Fear All Bitter Herb [Maror] Old and New Joy that Comes from Dancing Exalt the Lord Our God Knowledge and Faith It Is All Corrections Passion for Knowledge Faith Is Called “Action” The Desire to Bestow – 1 The Need and Importance of Teaching Faith Awakening – 1 Love of Others What to Ask of the Creator—to Be His Servant Faith Within Reason How Good Are Your Tents, Jacob – 1 Man and the Torah Faith Is Regarded as Above Nature The Greatness of the Creator Is His Humbleness Foundations The Association of the Quality of Judgment with Mercy Devotion Concerning Suffering – 1 The Torah Is Acquired through Suffering Two Kinds of Repentance For Your Crimes, Your Mother Was Sent Away Man’s Actions Run My Beloved Entry into the Work The Reason for the Faith Moses Is the Quality of Faith Am I In the Place of God? The Whole Earth Is Full of His Glory Mind and Heart As He is merciful, So You Are Merciful Repentance Inner Keys and Outer Keys One Does Not Toil Over a Meal and Misses It Anyone Who Associates the Aim for the Creator with Another Thing Specifically through a Man and a Woman I Wish They Left Me and Kept My Law Why Israel Are Compared to an Olive Tree I Have a Minor Mitzva [commandment], Whose Name Is Sukkah A Person Builds a Building Man and His Role One Who Restrains Himself in Strife The General Public and the Chosen Few The Meaning of Evil Man’s Work Happy Is the Man Mind and Heart Abraham Begot Isaac And Judah Approached Him – 1 And Behold, the Lord Stood Over Him Jacob Sent Anyone Who Sanctifies the Seventh – 2 The Lord Hears the Poor When Pharaoh Sent the People This Is the Day that the Lord Has Made Hear, O Israel Save Your Servant, You, My God This Day, the Lord Your God Commands You The Ascent of Malchut to Bina Concerning the surrounding lights He Who Comes to Defile “Right” Means Wholeness What Is, He Swallowed Maror [bitter herb], He Will Not Come Out, in the work? Three Lines – 3 Movement Due to Shame Nourishment Laboring and Finding The Power of Thought Desire for Spirituality Cast Their Seed Among the Nations Two Labors Concerning the Goal The Act Is What Decides Righteous and Wicked The Face of the Lord Is in Evildoers The Upper One Scrutinizes for the Purpose of the Lower One Why He Waited until the War Against Amalek And Jethro Heard Those of Little Faith Remember that You Were a Slave Peace at Home Overcoming The Mitzva of Sukkah Inheritance of the Land Justice, Justice You Shall Pursue By Your Actions, We Know You The Generations of Jacob Joseph Who Despises the Day of Smallness Branch and Root Miketz [After] There Has Never Risen a Prophet Like Moses One Who Walks along the Way Action and Thought Tzimtzum The Measure of Overcoming Two Discernments in the Kelim Inverse Relation between Lights and Vessels Merging of the Body The Difference between the Soul and the Body Pleasure Cancels the Mind The Birth of the Moon Bo [Come] Internality and Externality The Godliness Made the Concealment The Need for Gentiles Dead Fish Turn Away from Evil and Do Good - 4 Adam HaRishon Was a Heretic Three Prayers - 2 Good Writing and Signing Rosh Hashanah The Rosh Hashanah Prayer With a Shofar You Will Renew An Article for Sukkot What Is Hanukah What Is the Miracle of Hanukah The Meaning of Amalek When He Let His Hand Down, Amalek Prevailed Blotting Out Amalek Two Opposites I and Not a Messenger Concerning the Environment The Torah Spoke Regarding Four Sons The Need for an Act from Below The More One Speaks of the Exodus from Egypt And he said, “When You Deliver the Hebrew Women” And God Spoke to Moses And I Will Take You as My People Come unto Pharaoh Behold, a People Has Come Out of Egypt The Passover Offering Concerning the Beginning of the Month Peh-Sah [speaking mouth] The First Innovation Concerning the Exodus from Egypt The Duty to Tell the Story of the Exodus from Egypt Concerning the Matza [unleavened bread] The Time of Redemption Concerning the Omer [Count] The Exodus from Egypt and the Giving of the Torah

Ramchal

Agra

Kabbalah Library Home /

Rabash / Concerning the Matza [unleavened bread]

935. Concerning the Matza [unleavened bread]

Matza comes from “Matza and Meriva [strife],” as in “when they strove with the Lord.” The rule is that as long as one works with the dough, it does not become leavened, even if it is all day long, for when one is under the governance of Pharaoh king of Egypt, he cannot do anything for the sake of the Creator.

At that time, a person makes a Matza and Meriva [strife] with the body. The body is angry with the Creator over why He does not give it all its needs, meaning to be permitted to receive for itself, and a person can work only for the sake of the Creator although his heart disagrees, meaning that his intention is wrong.

Since a person does not own the intention, only Pharaoh is the owner, if he nonetheless engages in quarreling with the body, this is still not regarded as leaven, meaning Sitra Achra [other side], since he is engaged with it. However, as soon as he stops his engagement with the dough, it immediately becomes leaven.

This is the meaning of “It did not become leaven until He appeared to them … and redeemed them.” That is, because they worked with it all the time until He redeemed them, and then they no longer had to engage. This is why it is called “bread,” since he is still poor, without the intention, but only with the action. This is called “unknowingly.” Also, “There is none who is poor except in knowledge.” This is the meaning of answering it, meaning that the body sings after the fact, that he wants to work Lishma [for Her sake].