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Atzilut is Private Providence The Striking of Thoughts upon Man The Meaning of Sins Becoming as Merits This Is the Path of Torah – 1 A Hedge for Wisdom – Silence - 1 For He Whom the Lord Loves He Admonishes - 1 The Fear of You and the Dread of You Shall Be upon All the Animals of the Earth - 1 The Garments of the Soul - 1 Beginning to Speak from the Connection with the Creator Sanctification of the Month Behold, I Am Setting Before You The Main Thing We Need Who Will Not Lift Up the Face Three Lines – 1 Turn Away from Evil and Do Good – 1 TANTA [Taamim, Nekudot, Tagin, Otiot] Find Favor and a Good Mind Who Hears a Prayer Fish Means Worries Raising the Hands The Discernments of “Woman” and “Sons” in the Torah Ruin by Elders—Construction; Construction by Youths—Ruin Our Faith in Books and Authors God Made It so that He Would Be Feared Questions in the Work Ani [I] and Ein [nothing/null] You Stand Here Today – 1 Turn Away from Evil and Do Good – 2 The Order of the Work The Difference between Kedusha [holiness] and Sitra Achra [other side] The Meaning of Exile Greeks Have Gathered Around Me The War of the Inclination What Is Handsome In the Work? Against Your Will You Live; Against Your Will You Die A Horse to Ride On Joy and Fear All Bitter Herb [Maror] Old and New The Torah Must Be Received with Both Hands Good Deeds Are Called Sons The Ruin of Kedusha [Holiness] Man Determines Nothing New Under the Sun The Meaning of “Torah Lishma [for Her sake]” From Lo Lishma to Lishma Joy that Comes from Dancing Definitions – 1 Exalt the Lord Our God Knowledge and Faith The Testimony of the Creator Upper and Lower It Is All Corrections Passion for Knowledge Faith Is Called “Action” The Desire to Bestow – 1 The Need and Importance of Teaching Faith Awakening – 1 Love of Others Colors in the Work What to Ask of the Creator—to Be His Servant Faith Within Reason How Good Are Your Tents, Jacob – 1 Man and the Torah Faith Is Regarded as Above Nature The Greatness of the Creator Is His Humbleness Foundations The Association of the Quality of Judgment with Mercy Devotion Concerning Suffering – 1 Concerning Fear The Torah Is Acquired through Suffering Two Kinds of Repentance For Your Crimes, Your Mother Was Sent Away Man’s Actions Run My Beloved Entry into the Work The Reason for the Faith Moses Is the Quality of Faith Am I In the Place of God? The Whole Earth Is Full of His Glory Mind and Heart As He is merciful, So You Are Merciful Repentance Inner Keys and Outer Keys One Learns Only Where One’s Heart Desires One Does Not Toil Over a Meal and Misses It Anyone Who Associates the Aim for the Creator with Another Thing Specifically through a Man and a Woman I Wish They Left Me and Kept My Law Why Israel Are Compared to an Olive Tree I Have a Minor Mitzva [commandment], Whose Name Is Sukkah A Person Builds a Building Turning His Ear from Hearing Torah The Creator Is Meticulous with the Righteous Man and His Role One Who Restrains Himself in Strife The General Public and the Chosen Few Delight Them with a Complete Building – 2 Fear and Love The Meaning of Evil Discernments in a Spiritual Kli [vessel] Man’s Work Prayer Concerning Equivalence of Form Happy Is the Man A Cure before the Blow Noah Was a Righteous Man Anyone with Whom the Spirit of the Creator Is Pleased Mind and Heart How to Draw Near Him He Who Has No Sons Abraham Begot Isaac And Judah Approached Him – 1 And Behold, the Lord Stood Over Him Joy While Learning Torah Jacob Sent Anyone Who Sanctifies the Seventh – 2 The Lord Hears the Poor When Pharaoh Sent the People This Is the Day that the Lord Has Made Hear, O Israel Save Your Servant, You, My God This Day, the Lord Your God Commands You You Stand Today - 2 The Concealed Things Belong to the Lord Our God There Is Fear Only in a Place of Wholeness What Is Joy? The Ascent of Malchut to Bina Concerning the surrounding lights He Who Comes to Defile “Right” Means Wholeness What Is, He Swallowed Maror [bitter herb], He Will Not Come Out, in the work? Three Lines – 3 Movement Due to Shame You Shall Tithe a Tenth Nourishment Laboring and Finding The Power of Thought The Exile of the Shechina [Divinity] Desire for Spirituality Cast Their Seed Among the Nations General Attainment and Personal Attainment Two Labors Concerning the Goal I Will Remove the Stony Heart The Act Is What Decides Righteous and Wicked The Face of the Lord Is in Evildoers The Upper One Scrutinizes for the Purpose of the Lower One Malchut of the Upper One Becomes Keter to the Lower One Why He Waited until the War Against Amalek And Jethro Heard Those of Little Faith Remember that You Were a Slave Peace at Home Overcoming The Mitzva of Sukkah Inheritance of the Land Justice, Justice You Shall Pursue By Your Actions, We Know You The Generations of Jacob Joseph If Any Man of You Brings an Offering - 1 Who Despises the Day of Smallness Branch and Root The Quality of Moses Miketz [After] There Has Never Risen a Prophet Like Moses One Who Walks along the Way Action and Thought Tzimtzum The Journeys of the Children of Israel The Measure of Overcoming Two Discernments in the Kelim Inverse Relation between Lights and Vessels Merging of the Body The Difference between the Soul and the Body Pleasure Cancels the Mind The Birth of the Moon Bo [Come] Internality and Externality The Godliness Made the Concealment The Need for Gentiles Dead Fish Turn Away from Evil and Do Good - 4 The Need for a Kli without Light Adam HaRishon Was a Heretic Three Prayers - 2 Good Writing and Signing Rosh Hashanah The Rosh Hashanah Prayer With a Shofar You Will Renew An Article for Sukkot What Is Hanukah What Is the Miracle of Hanukah The Meaning of Amalek When He Let His Hand Down, Amalek Prevailed Blotting Out Amalek Revealing the Concealment Until He Does Not Know The Meal of a Wicked One His Law He Contemplates Two Opposites I and Not a Messenger Concerning the Environment The Torah Spoke Regarding Four Sons The Need for an Act from Below The More One Speaks of the Exodus from Egypt And he said, “When You Deliver the Hebrew Women” And God Spoke to Moses And I Will Take You as My People Come unto Pharaoh Behold, a People Has Come Out of Egypt The Passover Offering Concerning the Beginning of the Month Peh-Sah [speaking mouth] The First Innovation Concerning the Exodus from Egypt The Duty to Tell the Story of the Exodus from Egypt Concerning the Matza [unleavened bread] The Time of Redemption Questions for the Exodus from Egypt Concerning the Omer [Count] The Exodus from Egypt and the Giving of the Torah

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Rabash / The Need for a Kli without Light

857. The Need for a Kli without Light

Purim, February 1976

Complete faith is faith that yields wholeness. It is as Maimonides said, “What is repentance? Until He who knows the mysteries will testify.”

In the “Introduction to The Study of the Ten Sefirot,” he interpreted that he means until the Creator opens his eyes and he is rewarded with nearing the Creator. This is regarded as the Creator testifying to him. It also follows that his intention is that wholeness means that the Creator brought him closer and admitted him into His hall, all of him says, “Holy.”

Ten Sefirot were made in Nekudim, but the completion of their work was in Atzilut, since in Akudim there was only one Kli [vessel], meaning the Sefira of Malchut, which was dark because there was a Tzimtzum [restriction] on her quality and she remained in the dark.

It follows that according to the rule that only Malchut is the receiver, it turns out that Malchut obtains the first nine that emerged through the Zivug de Hakaa that Malchut did. This is regarded as one Kli and one dot, since only her quality remained in the dark after the Tzimtzum.

In Nekudim, where Malchut ascended to Bina, it means that Malchut uses only the vessels of bestowal in each and every Sefira. Thus, Malchut attains the GE in the first nine, and the AHP in each Sefira departed from the degree. It follows that it became dark in every Sefira because no light was extended to the vessels of reception.

Afterward, during the Gadlut [greatness/adulthood], when they did extend abundance into the vessels of reception, the Kelim [vessels] broke because they were small Kelim. That is, the Masach [screen] could not stop itself from receiving in order to receive.

In Atzilut, even after the Gadlut returned, the real AHP in each degree remained empty from the abundance because only VAK de Hochma illuminated. This is regarded that there was no Zivug on Malchut herself, but only on Malchut that is sweetened in Bina. Thus, in each Sefira, an empty quality remained, and this is discerned as a Kli, meaning without light.

The reason we need a Kli without light is that only then is it apparent that there is still a lack that we must correct. Otherwise, we would think that we have achieved wholeness.