<- Kabbalah Library
Continue Reading ->
Kabbalah Library

Rabash

Assorted Notes
Atzilut is Private Providence The Striking of Thoughts upon Man Against Your Will – 1 If There Is a Virgin Maiden The Meaning of Sins Becoming as Merits A Gentile Who Observes the Sabbath Must Die The Correction of Lines This Is the Path of Torah – 1 A Hedge for Wisdom – Silence - 1 For He Whom the Lord Loves He Admonishes - 1 The Fear of You and the Dread of You Shall Be upon All the Animals of the Earth - 1 The Whole World Is Nourished by My Son Hanina – 1 A Hand on the Throne of the Lord – 1 Thus You Shall Say to the House of Jacob Ordinances The Numbered Things of the Tabernacle – 1 Concerning the Shechina [Divinity] The Garments of the Soul - 1 Beginning to Speak from the Connection with the Creator Concerning the Will to Receive - 1 Sanctification of the Month And You, Israel Behold, I Am Setting Before You The Main Thing We Need The Summoning for the Blessing on the Food Who Will Not Lift Up the Face Three Lines – 1 The Earth Feared and Was Still The Creator Observed Their Works Turn Away from Evil and Do Good – 1 How I Love Your Teaching Man’s Greatness Is According to His Work What Is Amalek, Whose Memory We Must Blot Out TANTA [Taamim, Nekudot, Tagin, Otiot] Find Favor and a Good Mind Who Hears a Prayer Fish Means Worries The Blessing of the Torah Anyone with Whom the Spirit of the People Is Pleased – 1 Concerning Two Witnesses Raising the Hands Serve the Creator with Joy The Discernments of “Woman” and “Sons” in the Torah Ruin by Elders—Construction; Construction by Youths—Ruin Sons of Wise Disciples This Moment and the Next Moment Worse than Everyone Right, Wholeness, and Truth Our Faith in Books and Authors God Made It so that He Would Be Feared Questions in the Work A Kli [vessel] that Holds a Blessing Ani [I] and Ein [nothing/null] A Request for Help You Stand Here Today – 1 Turn Away from Evil and Do Good – 2 Woe unto You Who Await the Day of the Lord The Order of the Work The Difference between Kedusha [holiness] and Sitra Achra [other side] The Meaning of Exile The Work of the Greatest in the Nation Greeks Have Gathered Around Me The War of the Inclination What Is Handsome In the Work? Against Your Will You Live; Against Your Will You Die A Horse to Ride On A Prayer for Life and Nourishments The Degree of “Wicked” Joy and Fear All Bitter Herb [Maror] Old and New The Torah Must Be Received with Both Hands Midnight Correction Faith Above Reason Good Deeds Are Called Sons The Unification of ZON The Ruin of Kedusha [Holiness] Man Determines Nothing New Under the Sun The Meaning of “Torah Lishma [for Her sake]” From Lo Lishma to Lishma Joy that Comes from Dancing Definitions – 1 Exalt the Lord Our God Knowledge and Faith The Testimony of the Creator Upper and Lower It Is All Corrections Passion for Knowledge Suffering and Joy Faith Is Called “Action” The Desire to Bestow – 1 The Need and Importance of Teaching Faith Awakening – 1 Love of Others Colors in the Work What to Ask of the Creator—to Be His Servant Faith Within Reason How Good Are Your Tents, Jacob – 1 Man and the Torah Faith Is Regarded as Above Nature Concerning Shekalim – 1 The Greatness of the Creator Is His Humbleness Foundations The Association of the Quality of Judgment with Mercy Devotion Concerning Suffering – 1 Hochma and Hassadim Raising MAN – 1 Concerning Fear The Torah Is Acquired through Suffering Two Kinds of Repentance Three Things in the World For Your Crimes, Your Mother Was Sent Away The Meaning of Dust A Groom and a Bride Man’s Actions A Palace Run My Beloved Good Taste in Small, Corporeal Things Entry into the Work The Reason for the Faith Moses Is the Quality of Faith Am I In the Place of God? The Whole Earth Is Full of His Glory Mind and Heart Discernments in States As He is merciful, So You Are Merciful Repentance Concerning Shekalim – 2 Inner Keys and Outer Keys Anyone Who Is Settled in His Wine One Learns Only Where One’s Heart Desires One Does Not Toil Over a Meal and Misses It Anyone Who Associates the Aim for the Creator with Another Thing Specifically through a Man and a Woman I Wish They Left Me and Kept My Law Why Israel Are Compared to an Olive Tree Be Mindful with a Minor Commandment as with a Major One – 1 Be Mindful with a Minor Commandment as with a Major One – 2 Be Mindful with a Minor Commandment as with a Major One – 3 I Have a Minor Mitzva [commandment], Whose Name Is Sukkah A Person Builds a Building Turning His Ear from Hearing Torah The Creator Is Meticulous with the Righteous Man and His Role One Who Restrains Himself in Strife The General Public and the Chosen Few Delight Them with a Complete Building – 2 The Meaning of Evil You Have Not a Blade of Grass Below Discernments in a Spiritual Kli [vessel] Man’s Work Prayer Concerning Equivalence of Form Happy Is the Man A Cure before the Blow Noah Was a Righteous Man Anyone with Whom the Spirit of the Creator Is Pleased Mind and Heart The Tree of Knowledge of Good and Evil The Lord Appeared to Him by the Oaks of Mamre How to Draw Near Him He Who Has No Sons Abraham Begot Isaac And Isaac Was Forty Years Old And Judah Approached Him – 1 And Behold, the Lord Stood Over Him Joy While Learning Torah The Way of the Land Preceded the Torah Jacob Sent Anyone Who Sanctifies the Seventh – 2 The Lord Hears the Poor When Pharaoh Sent the People This Is the Day that the Lord Has Made Hear, O Israel The Lord Your God Was Unwilling to Listen Three Prayers - 1 Save Your Servant, You, My God Your Children, Whom You Said The Counsel of the Lord Ever Stands This Day, the Lord Your God Commands You You Stand Today - 2 The Concealed Things Belong to the Lord Our God Sins Become for Him as Merits There Is Fear Only in a Place of Wholeness What Is Joy? The Ascent of Malchut to Bina The Middle Line Concerning the surrounding lights He Who Comes to Defile “Right” Means Wholeness What It Means to Bear a Son and a Daughter in the Work What Is, He Swallowed Maror [bitter herb], He Will Not Come Out, in the work? Three Lines – 3 Movement Due to Shame You Shall Tithe a Tenth Questions about “Return O Israel” Nourishment Laboring and Finding The Power of Thought The Exile of the Shechina [Divinity] Desire for Spirituality Cast Their Seed Among the Nations General Attainment and Personal Attainment Two Labors Concerning the Goal I Will Remove the Stony Heart The Act Is What Decides Righteous and Wicked The Face of the Lord Is in Evildoers The Upper One Scrutinizes for the Purpose of the Lower One Malchut of the Upper One Becomes Keter to the Lower One Why He Waited until the War Against Amalek And Jethro Heard Those of Little Faith Remember that You Were a Slave Peace at Home Overcoming The Mitzva of Sukkah Anything that the Merciful One Does, He Does for the Best Man’s Inclination Inheritance of the Land Justice, Justice You Shall Pursue By Your Actions, We Know You The Generations of Jacob Joseph If Any Man of You Brings an Offering - 1 Who Despises the Day of Smallness Branch and Root To Admonish Another Annulment - the Baal Shem Tov Way The Quality of Moses Miketz [After] There Has Never Risen a Prophet Like Moses One Who Walks along the Way Action and Thought Tzimtzum The Journeys of the Children of Israel The Measure of Overcoming Man as a Whole Two Discernments in the Kelim Inverse Relation between Lights and Vessels Merging of the Body The Difference between the Soul and the Body It Is Good to Thank the Creator Pleasure Cancels the Mind The Birth of the Moon Bo [Come] We Will Do and We Will Hear – 2 Internality and Externality The Godliness Made the Concealment The Need for Gentiles Dead Fish Turn Away from Evil and Do Good - 4 None as Holy as the Lord The Need for a Kli without Light Three Prayers - 2 Good Writing and Signing Rosh Hashanah The Rosh Hashanah Prayer With a Shofar You Will Renew An Article for Sukkot What Is Hanukah What Is the Miracle of Hanukah The Meaning of Amalek When He Let His Hand Down, Amalek Prevailed Blotting Out Amalek Revealing the Concealment Until He Does Not Know The Meal of a Wicked One His Law He Contemplates Two Opposites I and Not a Messenger Concerning the Environment The Torah Spoke Regarding Four Sons The Need for an Act from Below The More One Speaks of the Exodus from Egypt And he said, “When You Deliver the Hebrew Women” And God Spoke to Moses And I Will Take You as My People Come unto Pharaoh Behold, a People Has Come Out of Egypt The Passover Offering Concerning the Beginning of the Month Peh-Sah [speaking mouth] The First Innovation Concerning the Exodus from Egypt The Duty to Tell the Story of the Exodus from Egypt Concerning the Matza [unleavened bread] The Time of Redemption Questions for the Exodus from Egypt Concerning the Omer [Count] The Exodus from Egypt and the Giving of the Torah The Point in the Heart The Ninth of Av

Ramchal

Agra

Kabbalah Library Home / Rabash / Assorted Notes / Those Who Walk to the Land of Israel

590. Those Who Walk to the Land of Israel

29 Tevet, Tav-Shin-Yod-Het, January 21, 1958

“Stretch out your hand and touch his self and his flesh … but keep his soul” (Job 2).

In other words, He gave him control over all his possessions, but not over the soul, for the soul means faith, as in “A soul without knowledge is also not good.” That is, He permitted him to touch him in everything but not in his faith.

The Sitra Achra [other side] can touch anything that a person acquires. The Sitra Achra can slander and say that his intention is not for the sake of the Creator. However, the Sitra Achra cannot have any touch on faith because the whole basis of faith is above reason. Naturally, the Sitra Achra cannot touch there because all the connection to the Sitra Achra is only where there is reason; there he has room to grip.

However, in a place that is above reason, he has no mouth. For this reason, “He who adds knowledge [Daat (reason)] adds pain,” since there is room there for trials and torments.

Accordingly, do not think of saying “Why should I get into matters of reason?” He says about this the commentary: “A soul without knowledge is also not good.” Rather, we must engage in possessions, too, since “the wisdom of the poor is wretched” and wealth, too, is required, as it is written, “Longevity of days to her right, wealth and honor to her left.” “Longevity of days” is precisely in the quality of the soul, called “faith,” since there the Sitra Achra has no reach.

This is called “right” [side], where there is no fear. But on the left side, called “Isaac’s fear,” meaning wealth and honor, the Sitra Achra can slander and say that it is not for the sake of the Creator but that he is receiving this for his own sake.

Yet, nonetheless, both are needed, as it is written, “If you are righteous, what will you give Him?” However, the Creator makes us receive from Him all the good that has been prepared for our sake, meaning that we must reveal all the NRNHY, discerned as “wealth and honor.”

“Rabbi Shimon said, ‘Job’s is not a trial from the Creator, as are the trials of the rest of the righteous,’ since it is not written, ‘And God tried Job,’ … Abraham sacrificed his only son to the Creator with his own hand, whereas Job gave nothing and passed nothing unto the Creator … since it was evident to him that he would not be able to properly endure it. Instead, he was given to the hands of the slanderer” (The Zohar, Bo, Items 29-30).

We should ask what is the difference whether the trial comes from the Creator or from the slanderer, since he gave a reason that he was not tested by the Creator because he would not be able to endure the test.

We should interpret this according to the Tzimtzum [restriction] and Masach [screen]: If it comes from the Creator, although the Creator illuminates for him the abundance openly, he still sees that there is a higher desire to remove himself from all the abundance and work only in a manner of covered Hassadim [mercies]. At that time, he promptly chooses for himself the path of covered Hassadim.

It follows that he withstood the test, meaning he did everything out of free choice. That is, he had the choice to keep the abundance because the test came from the Creator, meaning he stood at the degree of the revelation of the abundance, which is called “the hand of the Creator.” Then, when he withstood the test, meaning he did everything by choice and not by force, this is considered that the trial came from the Creator.

But if a person is unfit to withstand the test, meaning by choice, he is given to the slanderer, meaning from a Masach that is controlled by force. That is, the disclosure of the abundance is taken away from him, and this is called “in the hands of the slanderer,” meaning that the test is during the departure—whether he complains about His attributes or not.

It follows that here the choice was not about giving back the abundance, since this was taken away from him against his will. He was not given choice here. Rather, he was given all the choice after the departure of the abundance.

It therefore follows that the trial by the hand of the Creator is considered that the test comes when he has the abundance, and the test by the hand of the slanderer means that the test comes after the departure of the abundance.

It was said about it in The Zohar, “And you shall love … even if He takes your NRN.” This is as David said, “I awaken the dawn [also means “black” in Hebrew], and the dawn does not awaken me,” since he invokes the departure, and the departure does not awaken him to the trial, to complain about His attributes.

It is written (The Zohar, Bo, Item 30): “Moreover, it was done by the Creator’s sentence, for having inflicted Israel with hard labor in Egypt” (as it is written in Item 15), since Job was among Pharaoh’s counselors, and when Pharaoh wanted to kill Israel, Job told him, “Take their money and rule over their bodies with hard work.”