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Rabash

Assorted Notes
Atzilut is Private Providence The Striking of Thoughts upon Man Against Your Will – 1 If There Is a Virgin Maiden The Meaning of Sins Becoming as Merits A Gentile Who Observes the Sabbath Must Die The Correction of Lines This Is the Path of Torah – 1 A Hedge for Wisdom – Silence - 1 For He Whom the Lord Loves He Admonishes - 1 The Fear of You and the Dread of You Shall Be upon All the Animals of the Earth - 1 The Whole World Is Nourished by My Son Hanina – 1 A Hand on the Throne of the Lord – 1 Thus You Shall Say to the House of Jacob Ordinances The Numbered Things of the Tabernacle – 1 Concerning the Shechina [Divinity] The Garments of the Soul - 1 Beginning to Speak from the Connection with the Creator Concerning the Will to Receive - 1 Sanctification of the Month And You, Israel Behold, I Am Setting Before You The Main Thing We Need The Summoning for the Blessing on the Food Who Will Not Lift Up the Face Three Lines – 1 The Earth Feared and Was Still The Creator Observed Their Works Turn Away from Evil and Do Good – 1 How I Love Your Teaching Man’s Greatness Is According to His Work What Is Amalek, Whose Memory We Must Blot Out TANTA [Taamim, Nekudot, Tagin, Otiot] Find Favor and a Good Mind Who Hears a Prayer Fish Means Worries The Blessing of the Torah Anyone with Whom the Spirit of the People Is Pleased – 1 Concerning Two Witnesses Raising the Hands Serve the Creator with Joy The Discernments of “Woman” and “Sons” in the Torah Ruin by Elders—Construction; Construction by Youths—Ruin Sons of Wise Disciples This Moment and the Next Moment Worse than Everyone Right, Wholeness, and Truth Our Faith in Books and Authors God Made It so that He Would Be Feared Questions in the Work A Kli [vessel] that Holds a Blessing Ani [I] and Ein [nothing/null] A Request for Help You Stand Here Today – 1 Turn Away from Evil and Do Good – 2 Woe unto You Who Await the Day of the Lord The Order of the Work The Difference between Kedusha [holiness] and Sitra Achra [other side] The Meaning of Exile The Work of the Greatest in the Nation Greeks Have Gathered Around Me The War of the Inclination What Is Handsome In the Work? Against Your Will You Live; Against Your Will You Die A Horse to Ride On A Prayer for Life and Nourishments The Degree of “Wicked” Joy and Fear All Bitter Herb [Maror] Old and New The Torah Must Be Received with Both Hands Midnight Correction Faith Above Reason Good Deeds Are Called Sons The Unification of ZON The Ruin of Kedusha [Holiness] Man Determines Nothing New Under the Sun The Meaning of “Torah Lishma [for Her sake]” From Lo Lishma to Lishma Joy that Comes from Dancing Definitions – 1 Exalt the Lord Our God Knowledge and Faith The Testimony of the Creator Upper and Lower It Is All Corrections Passion for Knowledge Suffering and Joy Faith Is Called “Action” The Desire to Bestow – 1 The Need and Importance of Teaching Faith Awakening – 1 Love of Others Colors in the Work What to Ask of the Creator—to Be His Servant Faith Within Reason How Good Are Your Tents, Jacob – 1 Man and the Torah Faith Is Regarded as Above Nature Concerning Shekalim – 1 The Greatness of the Creator Is His Humbleness Foundations The Association of the Quality of Judgment with Mercy Devotion Concerning Suffering – 1 Hochma and Hassadim Raising MAN – 1 Concerning Fear The Torah Is Acquired through Suffering Two Kinds of Repentance Three Things in the World For Your Crimes, Your Mother Was Sent Away The Meaning of Dust A Groom and a Bride Man’s Actions A Palace Run My Beloved Good Taste in Small, Corporeal Things Entry into the Work The Reason for the Faith Moses Is the Quality of Faith Am I In the Place of God? The Whole Earth Is Full of His Glory Mind and Heart Discernments in States As He is merciful, So You Are Merciful Repentance Concerning Shekalim – 2 Inner Keys and Outer Keys Anyone Who Is Settled in His Wine One Learns Only Where One’s Heart Desires One Does Not Toil Over a Meal and Misses It Anyone Who Associates the Aim for the Creator with Another Thing Specifically through a Man and a Woman I Wish They Left Me and Kept My Law Why Israel Are Compared to an Olive Tree Be Mindful with a Minor Commandment as with a Major One – 1 Be Mindful with a Minor Commandment as with a Major One – 2 Be Mindful with a Minor Commandment as with a Major One – 3 I Have a Minor Mitzva [commandment], Whose Name Is Sukkah A Person Builds a Building Turning His Ear from Hearing Torah The Creator Is Meticulous with the Righteous Man and His Role One Who Restrains Himself in Strife The General Public and the Chosen Few Delight Them with a Complete Building – 2 The Meaning of Evil You Have Not a Blade of Grass Below Discernments in a Spiritual Kli [vessel] Man’s Work Prayer Concerning Equivalence of Form Happy Is the Man A Cure before the Blow Noah Was a Righteous Man Anyone with Whom the Spirit of the Creator Is Pleased Mind and Heart The Tree of Knowledge of Good and Evil The Lord Appeared to Him by the Oaks of Mamre How to Draw Near Him He Who Has No Sons Abraham Begot Isaac And Isaac Was Forty Years Old And Judah Approached Him – 1 And Behold, the Lord Stood Over Him Joy While Learning Torah The Way of the Land Preceded the Torah Jacob Sent Anyone Who Sanctifies the Seventh – 2 The Lord Hears the Poor When Pharaoh Sent the People This Is the Day that the Lord Has Made Hear, O Israel The Lord Your God Was Unwilling to Listen Three Prayers - 1 Save Your Servant, You, My God Your Children, Whom You Said The Counsel of the Lord Ever Stands This Day, the Lord Your God Commands You You Stand Today - 2 The Concealed Things Belong to the Lord Our God Sins Become for Him as Merits There Is Fear Only in a Place of Wholeness What Is Joy? The Ascent of Malchut to Bina The Middle Line Concerning the surrounding lights He Who Comes to Defile “Right” Means Wholeness What It Means to Bear a Son and a Daughter in the Work What Is, He Swallowed Maror [bitter herb], He Will Not Come Out, in the work? Three Lines – 3 Movement Due to Shame You Shall Tithe a Tenth Questions about “Return O Israel” Nourishment Laboring and Finding The Power of Thought The Exile of the Shechina [Divinity] Desire for Spirituality Cast Their Seed Among the Nations General Attainment and Personal Attainment Two Labors Concerning the Goal I Will Remove the Stony Heart The Act Is What Decides Righteous and Wicked The Face of the Lord Is in Evildoers The Upper One Scrutinizes for the Purpose of the Lower One Malchut of the Upper One Becomes Keter to the Lower One Why He Waited until the War Against Amalek And Jethro Heard Those of Little Faith Remember that You Were a Slave Peace at Home Overcoming The Mitzva of Sukkah Anything that the Merciful One Does, He Does for the Best Man’s Inclination Inheritance of the Land Justice, Justice You Shall Pursue By Your Actions, We Know You The Generations of Jacob Joseph If Any Man of You Brings an Offering - 1 Who Despises the Day of Smallness Branch and Root To Admonish Another Annulment - the Baal Shem Tov Way The Quality of Moses Miketz [After] There Has Never Risen a Prophet Like Moses One Who Walks along the Way Action and Thought Tzimtzum The Journeys of the Children of Israel The Measure of Overcoming Man as a Whole Two Discernments in the Kelim Inverse Relation between Lights and Vessels Merging of the Body The Difference between the Soul and the Body It Is Good to Thank the Creator Pleasure Cancels the Mind The Birth of the Moon Bo [Come] We Will Do and We Will Hear – 2 Internality and Externality The Godliness Made the Concealment The Need for Gentiles Dead Fish Turn Away from Evil and Do Good - 4 None as Holy as the Lord The Need for a Kli without Light Three Prayers - 2 Good Writing and Signing Rosh Hashanah The Rosh Hashanah Prayer With a Shofar You Will Renew An Article for Sukkot What Is Hanukah What Is the Miracle of Hanukah The Meaning of Amalek When He Let His Hand Down, Amalek Prevailed Blotting Out Amalek Revealing the Concealment Until He Does Not Know The Meal of a Wicked One His Law He Contemplates Two Opposites I and Not a Messenger Concerning the Environment The Torah Spoke Regarding Four Sons The Need for an Act from Below The More One Speaks of the Exodus from Egypt And he said, “When You Deliver the Hebrew Women” And God Spoke to Moses And I Will Take You as My People Come unto Pharaoh Behold, a People Has Come Out of Egypt The Passover Offering Concerning the Beginning of the Month Peh-Sah [speaking mouth] The First Innovation Concerning the Exodus from Egypt The Duty to Tell the Story of the Exodus from Egypt Concerning the Matza [unleavened bread] The Time of Redemption Questions for the Exodus from Egypt Concerning the Omer [Count] The Exodus from Egypt and the Giving of the Torah The Point in the Heart The Ninth of Av

Ramchal

Agra

576. A Shabbat Dish

“The Caesar said to Rabbi Yehoshua Ben Hanania, ‘Why is the Shabbat [Sabbath] dish so fragrant?’ He said to him, ‘We have a dish called ‘Shabbat.’’ He said to him, ‘Let us have some of it.’ He replied, ‘Anyone who observes the Shabbat, it is good for him. But to one who does not observe the Shabbat, it is not good for him’” (Shabbat 119a). The MAHARSHA interpreted that the Caesar thought that there is a type of vegetable called “Shabbat.”

We should ask how the Caesar knew that it was fragrant? He must have tasted it. Thus, what does “Let us have some of it” mean? Some interpret that it means “Give it to us,” meaning that he himself would cook the dish, for only when Israel cooks, the foreigner can also taste and feel the taste, that it is fragrant.

But when the foreigner himself cooks, since he does not observe the Shabbat, he cannot feel the taste, that it is fragrant. This is the meaning of what Rabbi Yehoshua Ben Hanania replied to him, “Anyone who observes the Shabbat, it is good for him,” etc.

The meaning in ethics is that it is known that within a person himself there is a Jew and there is a foreigner, meaning the Caesar, who is called “an old and foolish king,” and there is the good inclination. The difference between Shabbat and the weekdays is that there is a time of work and a time of receiving reward. Shabbat is regarded as awakening from above, which means that there is no time of work on Shabbat, for Shabbat is a similitude of the next world, which means it is a time of reception of reward.

For this reason, it is forbidden to work on Shabbat, as it is a time of wholeness, and it is forbidden to cause any deficiency on Shabbat, and when he does work, it indicates that something is missing.

On weekdays, which is the time of work, it means labor in the war against the inclination, since man should work against nature, since human nature is to receive pleasure for himself, for man is unable to make a single move unless it yields pleasure for himself. For this reason, when he wants to work for the sake of the Creator, it is a great effort.

To the extent that he accustomed himself to work for the sake of the Creator, when Shabbat comes he tastes a taste on Shabbat. At that time, the body, too, enjoys the Shabbat, meaning that the foreigner, called Caesar, the old king, also enjoys. This is the meaning of what our sages said, “He who toils on the eve of Shabbat shall eat on Shabbat” (Avoda Zarah 3a), for Shabbat is the time of reception of the pleasure.

To the extent that he has Kelim [vessels] of “for the sake of the Creator,” the Shabbat dresses in those Kelim and also spreads to the body, meaning to the gentile, too, as our sages said, “When the Lord favors man’s ways, his enemies, too, make peace with him,” referring to the evil inclination (Jerusalem Talmud, Trumot, Chapter 8). For this reason, the body, too, enjoys observing the Shabbat, since it feels a good taste on Shabbat.

This is the meaning of Caesar’s question about the fragrant Shabbat dish, meaning that in everything he does on Shabbat, he feels a fragrant taste. This is why he said, “Let us have some of it,” meaning that he himself wants to cook the dish and wants to have its fragrance for himself. That is, he wants to engage in Torah and Mitzvot [commandments] not for the sake of the Creator, yet taste the taste of Shabbat while working.

But why is it not fragrant when he works with the aim to delight himself? To this he replied, “We have a dish called ‘Shabbat.’” That is, Shabbat is light that shines in the manner of the conclusion of heaven and earth, which is a similitude of the next world. This is why at that time, we taste pleasure on Shabbat. At that time, the body says, “Let us have it,” meaning “I will cook for myself; I want to feel this flavor while I am performing the Mitzvot with the aim to delight myself, and then I will always perform good deeds and Mitzvot.”

The whole difficulty about observing Mitzvot is that I want to enjoy the work I am doing, yet I do not feel any flavor. Hence, let me enjoy my work, and by this I will always let you engage in Torah and Mitzvot. Then he replied to him that to those who observe Shabbat, doing the Mitzvot helps them feel the taste. In other words, when can one feel the taste of Shabbat? Only when he observes Shabbat, for only on Shabbat is he careful not to awaken any lack, and wants only to praise the Creator, but his aim is not the pleasure.

During the weekdays, he works on his intention being for the sake of the Creator, and by this, when Shabbat comes, he has Kelim that are ready to receive the abundance, meaning he has desires that he wants to bestow contentment upon the King, and the abundance of Shabbat is poured into these desires.

Conversely, if he does not observe Shabbat, namely his intention is not to praise the King, but rather his aim is only to receive the pleasure, it follows that he is not observing the Shabbat so as not to desecrate it with the desires of the body, called “will to receive pleasure,” so he has no Kelim in which the Shabbat can spread.

It follows from all the above that only when one’s intention is for the sake of the Creator, he feels a flavor that is fragrant in Torah and Mitzvot, as it is written, “When the Lord favors man’s ways, his enemies, too, make peace with him.” But if his intention is only to please himself, he cannot taste the taste of Shabbat. For this reason, he does not feel any flavor in Torah and Mitzvot, for only the labor during the six workdays qualifies him to be worthy of receiving the light of Shabbat.