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Rabash

Assorted Notes
Atzilut is Private Providence The Striking of Thoughts upon Man Against Your Will – 1 If There Is a Virgin Maiden The Meaning of Sins Becoming as Merits A Gentile Who Observes the Sabbath Must Die The Correction of Lines This Is the Path of Torah – 1 A Hedge for Wisdom – Silence - 1 For He Whom the Lord Loves He Admonishes - 1 The Fear of You and the Dread of You Shall Be upon All the Animals of the Earth - 1 The Whole World Is Nourished by My Son Hanina – 1 A Hand on the Throne of the Lord – 1 Thus You Shall Say to the House of Jacob Ordinances The Numbered Things of the Tabernacle – 1 Concerning the Shechina [Divinity] The Garments of the Soul - 1 Beginning to Speak from the Connection with the Creator Concerning the Will to Receive - 1 Sanctification of the Month And You, Israel Behold, I Am Setting Before You The Main Thing We Need The Summoning for the Blessing on the Food Who Will Not Lift Up the Face Three Lines – 1 The Earth Feared and Was Still The Creator Observed Their Works Turn Away from Evil and Do Good – 1 How I Love Your Teaching Man’s Greatness Is According to His Work What Is Amalek, Whose Memory We Must Blot Out TANTA [Taamim, Nekudot, Tagin, Otiot] Find Favor and a Good Mind Who Hears a Prayer Fish Means Worries The Blessing of the Torah Anyone with Whom the Spirit of the People Is Pleased – 1 Concerning Two Witnesses Raising the Hands Serve the Creator with Joy The Discernments of “Woman” and “Sons” in the Torah Ruin by Elders—Construction; Construction by Youths—Ruin Sons of Wise Disciples This Moment and the Next Moment Worse than Everyone Right, Wholeness, and Truth Our Faith in Books and Authors God Made It so that He Would Be Feared Questions in the Work A Kli [vessel] that Holds a Blessing Ani [I] and Ein [nothing/null] A Request for Help You Stand Here Today – 1 Turn Away from Evil and Do Good – 2 Woe unto You Who Await the Day of the Lord The Order of the Work The Difference between Kedusha [holiness] and Sitra Achra [other side] The Meaning of Exile The Work of the Greatest in the Nation Greeks Have Gathered Around Me The War of the Inclination What Is Handsome In the Work? Against Your Will You Live; Against Your Will You Die A Horse to Ride On A Prayer for Life and Nourishments The Degree of “Wicked” Joy and Fear All Bitter Herb [Maror] Old and New The Torah Must Be Received with Both Hands Midnight Correction Faith Above Reason Good Deeds Are Called Sons The Unification of ZON The Ruin of Kedusha [Holiness] Man Determines Nothing New Under the Sun The Meaning of “Torah Lishma [for Her sake]” From Lo Lishma to Lishma Joy that Comes from Dancing Definitions – 1 Exalt the Lord Our God Knowledge and Faith The Testimony of the Creator Upper and Lower It Is All Corrections Passion for Knowledge Suffering and Joy Faith Is Called “Action” The Desire to Bestow – 1 The Need and Importance of Teaching Faith Awakening – 1 Love of Others Colors in the Work What to Ask of the Creator—to Be His Servant Faith Within Reason How Good Are Your Tents, Jacob – 1 Man and the Torah Faith Is Regarded as Above Nature Concerning Shekalim – 1 The Greatness of the Creator Is His Humbleness Foundations The Association of the Quality of Judgment with Mercy Devotion Concerning Suffering – 1 Hochma and Hassadim Raising MAN – 1 Concerning Fear The Torah Is Acquired through Suffering Two Kinds of Repentance Three Things in the World For Your Crimes, Your Mother Was Sent Away The Meaning of Dust A Groom and a Bride Man’s Actions A Palace Run My Beloved Good Taste in Small, Corporeal Things Entry into the Work The Reason for the Faith Moses Is the Quality of Faith Am I In the Place of God? The Whole Earth Is Full of His Glory Mind and Heart Discernments in States As He is merciful, So You Are Merciful Repentance Concerning Shekalim – 2 Inner Keys and Outer Keys Anyone Who Is Settled in His Wine One Learns Only Where One’s Heart Desires One Does Not Toil Over a Meal and Misses It Anyone Who Associates the Aim for the Creator with Another Thing Specifically through a Man and a Woman I Wish They Left Me and Kept My Law Why Israel Are Compared to an Olive Tree Be Mindful with a Minor Commandment as with a Major One – 1 Be Mindful with a Minor Commandment as with a Major One – 2 Be Mindful with a Minor Commandment as with a Major One – 3 I Have a Minor Mitzva [commandment], Whose Name Is Sukkah A Person Builds a Building Turning His Ear from Hearing Torah The Creator Is Meticulous with the Righteous Man and His Role One Who Restrains Himself in Strife The General Public and the Chosen Few Delight Them with a Complete Building – 2 The Meaning of Evil You Have Not a Blade of Grass Below Discernments in a Spiritual Kli [vessel] Man’s Work Prayer Concerning Equivalence of Form Happy Is the Man A Cure before the Blow Noah Was a Righteous Man Anyone with Whom the Spirit of the Creator Is Pleased Mind and Heart The Tree of Knowledge of Good and Evil The Lord Appeared to Him by the Oaks of Mamre How to Draw Near Him He Who Has No Sons Abraham Begot Isaac And Isaac Was Forty Years Old And Judah Approached Him – 1 And Behold, the Lord Stood Over Him Joy While Learning Torah The Way of the Land Preceded the Torah Jacob Sent Anyone Who Sanctifies the Seventh – 2 The Lord Hears the Poor When Pharaoh Sent the People This Is the Day that the Lord Has Made Hear, O Israel The Lord Your God Was Unwilling to Listen Three Prayers - 1 Save Your Servant, You, My God Your Children, Whom You Said The Counsel of the Lord Ever Stands This Day, the Lord Your God Commands You You Stand Today - 2 The Concealed Things Belong to the Lord Our God Sins Become for Him as Merits There Is Fear Only in a Place of Wholeness What Is Joy? The Ascent of Malchut to Bina The Middle Line Concerning the surrounding lights He Who Comes to Defile “Right” Means Wholeness What It Means to Bear a Son and a Daughter in the Work What Is, He Swallowed Maror [bitter herb], He Will Not Come Out, in the work? Three Lines – 3 Movement Due to Shame You Shall Tithe a Tenth Questions about “Return O Israel” Nourishment Laboring and Finding The Power of Thought The Exile of the Shechina [Divinity] Desire for Spirituality Cast Their Seed Among the Nations General Attainment and Personal Attainment Two Labors Concerning the Goal I Will Remove the Stony Heart The Act Is What Decides Righteous and Wicked The Face of the Lord Is in Evildoers The Upper One Scrutinizes for the Purpose of the Lower One Malchut of the Upper One Becomes Keter to the Lower One Why He Waited until the War Against Amalek And Jethro Heard Those of Little Faith Remember that You Were a Slave Peace at Home Overcoming The Mitzva of Sukkah Anything that the Merciful One Does, He Does for the Best Man’s Inclination Inheritance of the Land Justice, Justice You Shall Pursue By Your Actions, We Know You The Generations of Jacob Joseph If Any Man of You Brings an Offering - 1 Who Despises the Day of Smallness Branch and Root To Admonish Another Annulment - the Baal Shem Tov Way The Quality of Moses Miketz [After] There Has Never Risen a Prophet Like Moses One Who Walks along the Way Action and Thought Tzimtzum The Journeys of the Children of Israel The Measure of Overcoming Man as a Whole Two Discernments in the Kelim Inverse Relation between Lights and Vessels Merging of the Body The Difference between the Soul and the Body It Is Good to Thank the Creator Pleasure Cancels the Mind The Birth of the Moon Bo [Come] We Will Do and We Will Hear – 2 Internality and Externality The Godliness Made the Concealment The Need for Gentiles Dead Fish Turn Away from Evil and Do Good - 4 None as Holy as the Lord The Need for a Kli without Light Three Prayers - 2 Good Writing and Signing Rosh Hashanah The Rosh Hashanah Prayer With a Shofar You Will Renew An Article for Sukkot What Is Hanukah What Is the Miracle of Hanukah The Meaning of Amalek When He Let His Hand Down, Amalek Prevailed Blotting Out Amalek Revealing the Concealment Until He Does Not Know The Meal of a Wicked One His Law He Contemplates Two Opposites I and Not a Messenger Concerning the Environment The Torah Spoke Regarding Four Sons The Need for an Act from Below The More One Speaks of the Exodus from Egypt And he said, “When You Deliver the Hebrew Women” And God Spoke to Moses And I Will Take You as My People Come unto Pharaoh Behold, a People Has Come Out of Egypt The Passover Offering Concerning the Beginning of the Month Peh-Sah [speaking mouth] The First Innovation Concerning the Exodus from Egypt The Duty to Tell the Story of the Exodus from Egypt Concerning the Matza [unleavened bread] The Time of Redemption Questions for the Exodus from Egypt Concerning the Omer [Count] The Exodus from Egypt and the Giving of the Torah The Point in the Heart The Ninth of Av

Ramchal

Agra

575. The Purity of the Work

“Come and see, He replied, ‘He was a bastard, for Tziv’on came unto his mother and begot a bastard.’ And he came in this way because of the spirit of impurity that clung to him” (The Zohar, VaYishlach, Item 264).

It is known that when he comes and asks “Who” or “What,” and wants to reply to this question, he “replied,” from the words “You shall not reply unto your neighbor [a false testimony],” meaning that he testifies that he has found Eymim [horrors]. Eymim is from the word Yomam [daytime], which is lights and pleasures in servitude.

It follows that he testifies that his work is in the will to receive, called Lo Lishma [not for Her sake], since all his work is because he receives great pleasures, and if he did not have pleasures, he would not work at all.

However, we must know that all created beings were created only for His glory. It follows that the evil inclination, too, is the messenger of the Creator. Hence, by coming to him with its questions, it sorts out the source and foundation of his work. And since the work is a result of the desire, the thought and the desire are called “father,” and the work is called “offspring.”

Thus, he came to ask about his father, meaning who is causing him the work. This is the meaning of “Who found the waters… for Tziv’on his father,” meaning that he testifies that the cause of the work is the Lo Lishma called Tziv’on, meaning Tzviut [hypocrisy] and not truth, called Lishma [for Her sake].

The Zohar asks how he had the ability to continue in the work thus far if his intention was founded on falsehood. However, there was a mixture here, meaning “Tziv’on came unto his mother.”

“Mother” is called “the point in the heart,” which yearns for the work of the Creator. It is an organ of the Shechina [Divinity], called “mother of the children.” However, Tziv’on came unto her, namely the Lo Lishma, called for the sake of the will to receive, which is the body, and Tziv’on makes him think that it is worthwhile to work in order to be delighted with spiritual pleasures in which it is possible to receive more pleasure than in corporeal pleasures.

There is a mixture of one kind with that which is not its kind here. For this reason, the offshoot of this is a bastard, since the point in the heart should unite with the desire to bestow and not with the will to receive. It follows that the causes of the work, called “father and mother,” are one kind with that which is not its kind. For this reason, he begets a bastard.

“Replied” was born from Tziv’on, his father. It follows that with his questions, he caused him to beget an offshoot, called “replied,” meaning his testimony. This means that specifically the question causes him to beget a bastard.

The rule is that a bastard does not give birth, for offspring means the work. Hence, he can no longer continue the work because now it has been revealed to him that all his work is Lo Lishma, whereas before, he thought that he was working Lishma.

It follows that this revelation did him much good, for now he can aim his eyes and heart on correcting his state so as to be rewarded with coming to the real Dvekut [adhesion], and his only thought will be to bestow contentment upon the Creator.

This is the meaning of The Zohar continuing there, “And yet, every person who walks by the ways of the Creator and fears Him does not fear them.” “The ways of the Creator” is called above reason, whether in mind or in heart. “Does not fear them” means he is not afraid of the questions of “Who” and “What.”

This is the meaning of what is written in The Zohar, “Rabbi Yitzhak said, ‘Likewise, all those desolate mountains are their dwelling places. And it is written about all those who engage in Torah, ‘The Lord shall keep you from all evil.’’” Harim [Mountains] are things that stand in the middle of the way and do not let one keep going in order to reach the goal. These are Hirhurim [thoughts], foreign thoughts that delay man’s work.

This is the meaning of “Ascended up the mountain,” meaning that they went into those mountains “and they were ruined” meaning lost all their attainment. This is why it said, “desolate mountains are their dwelling places,” meaning that it brings them nothing but ruin. This is not so for those who walk on the path of the Creator. These ascend on the mountain of the Creator, as it is written, “Who will ascend the mountain of the Lord … He who has clean hands and a pure heart,” meaning mind and heart that are both in bestowal and faith above reason.