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Atzilut is Private Providence The Striking of Thoughts upon Man The Meaning of Sins Becoming as Merits This Is the Path of Torah – 1 A Hedge for Wisdom – Silence - 1 For He Whom the Lord Loves He Admonishes - 1 The Fear of You and the Dread of You Shall Be upon All the Animals of the Earth - 1 The Garments of the Soul - 1 Beginning to Speak from the Connection with the Creator Sanctification of the Month The Main Thing We Need Turn Away from Evil and Do Good – 1 TANTA [Taamim, Nekudot, Tagin, Otiot] Find Favor and a Good Mind Fish Means Worries Raising the Hands Ruin by Elders—Construction; Construction by Youths—Ruin Our Faith in Books and Authors God Made It so that He Would Be Feared Questions in the Work Ani [I] and Ein [nothing/null] Turn Away from Evil and Do Good – 2 The Order of the Work The Meaning of Exile Greeks Have Gathered Around Me The War of the Inclination What Is Handsome In the Work? Against Your Will You Live; Against Your Will You Die A Horse to Ride On Joy and Fear All Bitter Herb [Maror] Old and New Joy that Comes from Dancing Exalt the Lord Our God Knowledge and Faith It Is All Corrections Passion for Knowledge Faith Is Called “Action” The Desire to Bestow – 1 The Need and Importance of Teaching Faith Awakening – 1 Love of Others What to Ask of the Creator—to Be His Servant Faith Within Reason How Good Are Your Tents, Jacob – 1 Man and the Torah Faith Is Regarded as Above Nature The Greatness of the Creator Is His Humbleness Foundations The Association of the Quality of Judgment with Mercy Devotion Concerning Suffering – 1 The Torah Is Acquired through Suffering Two Kinds of Repentance For Your Crimes, Your Mother Was Sent Away Man’s Actions Run My Beloved Entry into the Work The Reason for the Faith Moses Is the Quality of Faith Am I In the Place of God? The Whole Earth Is Full of His Glory Mind and Heart As He is merciful, So You Are Merciful Repentance Inner Keys and Outer Keys One Does Not Toil Over a Meal and Misses It Anyone Who Associates the Aim for the Creator with Another Thing Specifically through a Man and a Woman I Wish They Left Me and Kept My Law Why Israel Are Compared to an Olive Tree I Have a Minor Mitzva [commandment], Whose Name Is Sukkah A Person Builds a Building Man and His Role One Who Restrains Himself in Strife The General Public and the Chosen Few The Meaning of Evil Man’s Work Happy Is the Man Mind and Heart Abraham Begot Isaac And Judah Approached Him – 1 And Behold, the Lord Stood Over Him Jacob Sent Anyone Who Sanctifies the Seventh – 2 The Lord Hears the Poor When Pharaoh Sent the People This Is the Day that the Lord Has Made Hear, O Israel Save Your Servant, You, My God This Day, the Lord Your God Commands You The Ascent of Malchut to Bina Concerning the surrounding lights He Who Comes to Defile “Right” Means Wholeness What Is, He Swallowed Maror [bitter herb], He Will Not Come Out, in the work? Three Lines – 3 Movement Due to Shame Nourishment Laboring and Finding The Power of Thought Desire for Spirituality Cast Their Seed Among the Nations Two Labors Concerning the Goal The Act Is What Decides Righteous and Wicked The Face of the Lord Is in Evildoers The Upper One Scrutinizes for the Purpose of the Lower One Why He Waited until the War Against Amalek And Jethro Heard Those of Little Faith Remember that You Were a Slave Peace at Home Overcoming The Mitzva of Sukkah Inheritance of the Land Justice, Justice You Shall Pursue By Your Actions, We Know You The Generations of Jacob Joseph Who Despises the Day of Smallness Branch and Root Miketz [After] There Has Never Risen a Prophet Like Moses One Who Walks along the Way Action and Thought Tzimtzum The Measure of Overcoming Two Discernments in the Kelim Inverse Relation between Lights and Vessels Merging of the Body The Difference between the Soul and the Body Pleasure Cancels the Mind The Birth of the Moon Bo [Come] Internality and Externality The Godliness Made the Concealment The Need for Gentiles Dead Fish Turn Away from Evil and Do Good - 4 Adam HaRishon Was a Heretic Three Prayers - 2 Good Writing and Signing Rosh Hashanah The Rosh Hashanah Prayer With a Shofar You Will Renew An Article for Sukkot What Is Hanukah What Is the Miracle of Hanukah The Meaning of Amalek When He Let His Hand Down, Amalek Prevailed Blotting Out Amalek Two Opposites I and Not a Messenger Concerning the Environment The Torah Spoke Regarding Four Sons The Need for an Act from Below The More One Speaks of the Exodus from Egypt And he said, “When You Deliver the Hebrew Women” And God Spoke to Moses And I Will Take You as My People Come unto Pharaoh Behold, a People Has Come Out of Egypt The Passover Offering Concerning the Beginning of the Month Peh-Sah [speaking mouth] The First Innovation Concerning the Exodus from Egypt The Duty to Tell the Story of the Exodus from Egypt Concerning the Matza [unleavened bread] The Time of Redemption Concerning the Omer [Count] The Exodus from Egypt and the Giving of the Torah

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Rabash / Cast Their Seed Among the Nations

566. Cast Their Seed Among the Nations

“‘Then all the congregation lifted up their voices and cried,’ as the writing says, ‘She raised her voice against me; therefore, I hate her.’ That voice that you cried caused you to be hated … at that time it was decreed that the Temple would be ruined so that Israel would be exiled among the nations, for so the writing says, ‘Therefore, He raised His hand to cast them down in the desert, and that He would cast their seed among the nations and scatter them in the lands.’ Raising a hand against raising a voice” (Midrash Rabbah, Shlach, 16).

To understand all the above in the work, we should interpret the meaning of the Temple. When a person is rewarded with a temporary illumination of Kedusha [holiness], it is considered that he has entered the Temple.

The ruin of the Temple is when the illumination is taken away from him. The ruin comes when the person sins, meaning when he uses this illumination in order to enjoy it in his heart, or when he receives from it support in the mind. At that time, it departs from him.

There is the voice of the Creator and there is the voice of the lower one, called “her voice” or “their voice.” “The voice of the Creator” is when he speaks only so as to thereby bring contentment above. The voice of the lower one is when the speaking is in order to bring contentment to man, as it is written, “And they raised their voice.” Also, “She raised her voice against me,” which caused all the ruin.

During the ruin, the Temple does not remain intact, as in the state he had prior to being rewarded with the Temple. Rather, it gets worse, for there is a rule that if a person does not rise, he falls.

Hence, due to the sin, besides taking from him what he was given, he is also punished. This is called being exiled among the nations, when they fall under lusts and desires of the nations of the world. This is the meaning of “He raised his hands to cast them down in the desert,” where there is no settlement of the mind of Kedusha.

“To cast their seeds among the nations” means that the forces called “their seeds” are for the lusts of the nations, so he cannot do any work unless it gives pleasure to the body, regarded as the nations.

“To scatter them in the lands” means that all their thoughts are scattered, thinking what the uneducated think. This is the meaning of saying, “Raising a hand against raising the voice,” that they sinned only in the voice, having a thought about their own benefit, but their desire was to be in Kedusha, but against that, the raising of the hand was that they fell lower down, meaning desired only corporeal things.

However, this is so for the purpose of correction. Otherwise, they would not feel the lack, that they must correct their actions. Rather, they would settle for little, meaning for the state they had prior to being rewarded with illumination; they agreed to remain that way.

However, when they fall lower down, there is hope that finally, the living will place it to his heart to make repentance and rebuild the Temple.