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Assorted Notes
Atzilut is Private Providence The Striking of Thoughts upon Man Against Your Will – 1 If There Is a Virgin Maiden The Meaning of Sins Becoming as Merits A Gentile Who Observes the Sabbath Must Die The Correction of Lines This Is the Path of Torah – 1 A Hedge for Wisdom – Silence - 1 For He Whom the Lord Loves He Admonishes - 1 The Fear of You and the Dread of You Shall Be upon All the Animals of the Earth - 1 The Whole World Is Nourished by My Son Hanina – 1 A Hand on the Throne of the Lord – 1 Thus You Shall Say to the House of Jacob Ordinances The Numbered Things of the Tabernacle – 1 Concerning the Shechina [Divinity] The Garments of the Soul - 1 Beginning to Speak from the Connection with the Creator Concerning the Will to Receive - 1 Sanctification of the Month And You, Israel Behold, I Am Setting Before You The Main Thing We Need The Summoning for the Blessing on the Food Who Will Not Lift Up the Face Three Lines – 1 The Earth Feared and Was Still The Creator Observed Their Works Turn Away from Evil and Do Good – 1 How I Love Your Teaching Man’s Greatness Is According to His Work What Is Amalek, Whose Memory We Must Blot Out TANTA [Taamim, Nekudot, Tagin, Otiot] Find Favor and a Good Mind Who Hears a Prayer Fish Means Worries The Blessing of the Torah Anyone with Whom the Spirit of the People Is Pleased – 1 Concerning Two Witnesses Raising the Hands Serve the Creator with Joy The Discernments of “Woman” and “Sons” in the Torah Ruin by Elders—Construction; Construction by Youths—Ruin Sons of Wise Disciples This Moment and the Next Moment Worse than Everyone Right, Wholeness, and Truth Our Faith in Books and Authors God Made It so that He Would Be Feared Questions in the Work A Kli [vessel] that Holds a Blessing Ani [I] and Ein [nothing/null] A Request for Help You Stand Here Today – 1 Turn Away from Evil and Do Good – 2 Woe unto You Who Await the Day of the Lord The Order of the Work The Difference between Kedusha [holiness] and Sitra Achra [other side] The Meaning of Exile The Work of the Greatest in the Nation Greeks Have Gathered Around Me The War of the Inclination What Is Handsome In the Work? Against Your Will You Live; Against Your Will You Die A Horse to Ride On A Prayer for Life and Nourishments The Degree of “Wicked” Joy and Fear All Bitter Herb [Maror] Old and New The Torah Must Be Received with Both Hands Midnight Correction Faith Above Reason Good Deeds Are Called Sons The Unification of ZON The Ruin of Kedusha [Holiness] Man Determines Nothing New Under the Sun The Meaning of “Torah Lishma [for Her sake]” From Lo Lishma to Lishma Joy that Comes from Dancing Definitions – 1 Exalt the Lord Our God Knowledge and Faith The Testimony of the Creator Upper and Lower It Is All Corrections Passion for Knowledge Suffering and Joy Faith Is Called “Action” The Desire to Bestow – 1 The Need and Importance of Teaching Faith Awakening – 1 Love of Others Colors in the Work What to Ask of the Creator—to Be His Servant Faith Within Reason How Good Are Your Tents, Jacob – 1 Man and the Torah Faith Is Regarded as Above Nature Concerning Shekalim – 1 The Greatness of the Creator Is His Humbleness Foundations The Association of the Quality of Judgment with Mercy Devotion Concerning Suffering – 1 Hochma and Hassadim Raising MAN – 1 Concerning Fear The Torah Is Acquired through Suffering Two Kinds of Repentance Three Things in the World For Your Crimes, Your Mother Was Sent Away The Meaning of Dust A Groom and a Bride Man’s Actions A Palace Run My Beloved Good Taste in Small, Corporeal Things Entry into the Work The Reason for the Faith Moses Is the Quality of Faith Am I In the Place of God? The Whole Earth Is Full of His Glory Mind and Heart Discernments in States As He is merciful, So You Are Merciful Repentance Concerning Shekalim – 2 Inner Keys and Outer Keys Anyone Who Is Settled in His Wine One Learns Only Where One’s Heart Desires One Does Not Toil Over a Meal and Misses It Anyone Who Associates the Aim for the Creator with Another Thing Specifically through a Man and a Woman I Wish They Left Me and Kept My Law Why Israel Are Compared to an Olive Tree Be Mindful with a Minor Commandment as with a Major One – 1 Be Mindful with a Minor Commandment as with a Major One – 2 Be Mindful with a Minor Commandment as with a Major One – 3 I Have a Minor Mitzva [commandment], Whose Name Is Sukkah A Person Builds a Building Turning His Ear from Hearing Torah The Creator Is Meticulous with the Righteous Man and His Role One Who Restrains Himself in Strife The General Public and the Chosen Few Delight Them with a Complete Building – 2 The Meaning of Evil You Have Not a Blade of Grass Below Discernments in a Spiritual Kli [vessel] Man’s Work Prayer Concerning Equivalence of Form Happy Is the Man A Cure before the Blow Noah Was a Righteous Man Anyone with Whom the Spirit of the Creator Is Pleased Mind and Heart The Tree of Knowledge of Good and Evil The Lord Appeared to Him by the Oaks of Mamre How to Draw Near Him He Who Has No Sons Abraham Begot Isaac And Isaac Was Forty Years Old And Judah Approached Him – 1 And Behold, the Lord Stood Over Him Joy While Learning Torah The Way of the Land Preceded the Torah Jacob Sent Anyone Who Sanctifies the Seventh – 2 The Lord Hears the Poor When Pharaoh Sent the People This Is the Day that the Lord Has Made Hear, O Israel The Lord Your God Was Unwilling to Listen Three Prayers - 1 Save Your Servant, You, My God Your Children, Whom You Said The Counsel of the Lord Ever Stands This Day, the Lord Your God Commands You You Stand Today - 2 The Concealed Things Belong to the Lord Our God Sins Become for Him as Merits There Is Fear Only in a Place of Wholeness What Is Joy? The Ascent of Malchut to Bina The Middle Line Concerning the surrounding lights He Who Comes to Defile “Right” Means Wholeness What It Means to Bear a Son and a Daughter in the Work What Is, He Swallowed Maror [bitter herb], He Will Not Come Out, in the work? Three Lines – 3 Movement Due to Shame You Shall Tithe a Tenth Questions about “Return O Israel” Nourishment Laboring and Finding The Power of Thought The Exile of the Shechina [Divinity] Desire for Spirituality Cast Their Seed Among the Nations General Attainment and Personal Attainment Two Labors Concerning the Goal I Will Remove the Stony Heart The Act Is What Decides Righteous and Wicked The Face of the Lord Is in Evildoers The Upper One Scrutinizes for the Purpose of the Lower One Malchut of the Upper One Becomes Keter to the Lower One Why He Waited until the War Against Amalek And Jethro Heard Those of Little Faith Remember that You Were a Slave Peace at Home Overcoming The Mitzva of Sukkah Anything that the Merciful One Does, He Does for the Best Man’s Inclination Inheritance of the Land Justice, Justice You Shall Pursue By Your Actions, We Know You The Generations of Jacob Joseph If Any Man of You Brings an Offering - 1 Who Despises the Day of Smallness Branch and Root To Admonish Another Annulment - the Baal Shem Tov Way The Quality of Moses Miketz [After] There Has Never Risen a Prophet Like Moses One Who Walks along the Way Action and Thought Tzimtzum The Journeys of the Children of Israel The Measure of Overcoming Man as a Whole Two Discernments in the Kelim Inverse Relation between Lights and Vessels Merging of the Body The Difference between the Soul and the Body It Is Good to Thank the Creator Pleasure Cancels the Mind The Birth of the Moon Bo [Come] We Will Do and We Will Hear – 2 Internality and Externality The Godliness Made the Concealment The Need for Gentiles Dead Fish Turn Away from Evil and Do Good - 4 None as Holy as the Lord The Need for a Kli without Light Three Prayers - 2 Good Writing and Signing Rosh Hashanah The Rosh Hashanah Prayer With a Shofar You Will Renew An Article for Sukkot What Is Hanukah What Is the Miracle of Hanukah The Meaning of Amalek When He Let His Hand Down, Amalek Prevailed Blotting Out Amalek Revealing the Concealment Until He Does Not Know The Meal of a Wicked One His Law He Contemplates Two Opposites I and Not a Messenger Concerning the Environment The Torah Spoke Regarding Four Sons The Need for an Act from Below The More One Speaks of the Exodus from Egypt And he said, “When You Deliver the Hebrew Women” And God Spoke to Moses And I Will Take You as My People Come unto Pharaoh Behold, a People Has Come Out of Egypt The Passover Offering Concerning the Beginning of the Month Peh-Sah [speaking mouth] The First Innovation Concerning the Exodus from Egypt The Duty to Tell the Story of the Exodus from Egypt Concerning the Matza [unleavened bread] The Time of Redemption Questions for the Exodus from Egypt Concerning the Omer [Count] The Exodus from Egypt and the Giving of the Torah The Point in the Heart The Ninth of Av

Ramchal

Agra

564. Fire, Wind, Water, Dust

January-February

Fire, wind, water, dust, dream, fat, incense, criminals of Israel, sleep, eating, and drinking.

Fire and water are Yod-Hey. Wind and dust are Vav-Hey, MA and BON. However, all this is after the association of the quality of mercy with judgment. The water themselves were divided into Hey in the upper water and Hey in the lower water, which is the main HaVaYaH de SAG. There is a division between them because fire, water, and wind are primarily the quality of mercy, and the quality of judgment in Hitkalelut [inclusion].

The fire is the vital source (KLA). It is the difference between life, which is warm, and death, which is cold. Also, Chaim [life] from the word Chom [heat/warmth], and man is nourished from it as in the sleep.

Water is primarily the quality of mercy, and the quality of judgment in Hitkalelut. Two times Mi-Mi, the water basis and the acid basis. Hence, the basis of water is suitable for light and for lighting, and the acid basis, from the words Hometz-Yayin [vinegar-wine] Chom-Etz [warmth of the tree], since the power of judgment operates there in Hitkalelut. Hence, man is nourished by it without effort, since there is no excessive effort in upper Ima.

Wind is the pillar that decides between fire and water and ascends up to Keter. Hence, it is considered the vital root, in which there is also the fire, as well as water, and it is the rising and adorning together. For this reason, man is nourished by it in a perpetual and never ending Zivug [coupling]. There is no effort in its nourishing, but it rather extends by itself.

Dust is primarily the quality of judgment, and the quality of mercy in Hitkalelut. Hence, man is not nourished by it directly, as with the water and wind, but by plowing, sowing, and harvesting, and the thirty-nine works, as it is written, “By the sweat of your brow you shall eat bread.”

These are the scrutinies in the thought, as in “a work of craftsmanship,” since the water and wind are primarily the quality of mercy. Hence, there is no work of craftsmanship there since the scrutinies are done by themselves without effort.

Conversely, in the dust there is very little of the quality of Ima and the quality of mercy, and it constantly requires effort to recognize it and sort it.

This is the meaning of eyes, ears, nose, and mouth being the roots, which are called Hushim [senses], as it is written, “the sons of Dan: Hushim” and “Hushai the Archite,” and as in “My ear heard and confirmed it; my eye saw and coveted it.”

The eyes and the ear are AB SAG, Yod-Hey, fire and water. Hence, waste that emerges from the eyes are the tears, as in tearing, which is the association that is revealed in the ear, as in living water. The waste of the ear blocks the hearing.

Nose and mouth are Vav-Hey, MA and BON, wind and dust. There are two holes in the nose, Nukvin de Pardashka. From one there is life, and from one there is the Life of Lives. The first is the mercy and adornment, and the second is the rising. Waste that emerges from the nose is in plural form, which is not so in the eye and the ear. The mouth is dust, and the BON, where the teeth grind the food with great effort, and its waste is more than all of them, and it is the saliva of the mouth.

During sleep, a person closes his eyes and lies completely devoid of any level. This is as in “shuts his eyes from looking upon evil.” Hence, at that time he can be nursed from the Highest of High, which is the fire basis (KLA in falling). At that time, one of his ribs is taken from him, etc.

Chalom [dream], from the words Chol-Em [sand-mother], and Helev [fat] comes from Chol-Av [sand-father]. Chol-Av is the Helbona [incense] and the prayer from the criminals of Israel who said, “How will we help for we will harm it, and they made a secular Temple, since it emerged from their noses and became loathed.”

Chalom is the fire basis, which Lochem [fights] against the water and makes it boil, and “A foolish son is his mother’s woe,” for then all the bloods gather together to the heart, and impure and pure are there together. Hence, when he wakes up from his sleep, his end is in pure blood that pours out from the heart to all the organs. This is the meaning of “I awoke for the Lord supports me,” as in the Samech [Hebrew letter, and also “support”], meaning from upper Ima, (since sleep is the final Mem, YESHSUT).

This is the meaning of “I am asleep but my heart is awake,” since “The voice of my beloved knocks, ‘Open for me,’” which is the nourishing from the basis of fire. “I arose to open,” as in the Samech, as said above, for this is why there is no Nun in Ashrey [happy are they], which is “falling,” because of the Samech of awakening.

This is the meaning of “liquid myrrh on the handles of the lock,” meaning that because the handles of the lock were carved from one of his ribs during sleep, meaning Ima, it is now possible for the light to breach and break through the lock that was made, which is the meaning of “putting to death and reviving, and brings forth salvation,” for it is impossible anyhow.

This is the meaning of “How fair are your feet in shoes,” meaning of Ima, similar to Moses’ “Take your shoes off your feet,” which is the meaning of “For the place on which you stand,” the place of Moses, the Yesod de Abba, whose place is Yesod Ima, and she was certainly a land of holiness.