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Atzilut is Private Providence The Striking of Thoughts upon Man The Meaning of Sins Becoming as Merits This Is the Path of Torah – 1 A Hedge for Wisdom – Silence - 1 For He Whom the Lord Loves He Admonishes - 1 The Fear of You and the Dread of You Shall Be upon All the Animals of the Earth - 1 The Garments of the Soul - 1 Beginning to Speak from the Connection with the Creator Sanctification of the Month The Main Thing We Need Turn Away from Evil and Do Good – 1 TANTA [Taamim, Nekudot, Tagin, Otiot] Find Favor and a Good Mind Fish Means Worries Raising the Hands Ruin by Elders—Construction; Construction by Youths—Ruin Our Faith in Books and Authors God Made It so that He Would Be Feared Questions in the Work Ani [I] and Ein [nothing/null] Turn Away from Evil and Do Good – 2 The Order of the Work The Meaning of Exile Greeks Have Gathered Around Me The War of the Inclination What Is Handsome In the Work? Against Your Will You Live; Against Your Will You Die A Horse to Ride On Joy and Fear All Bitter Herb [Maror] Old and New Joy that Comes from Dancing Exalt the Lord Our God Knowledge and Faith It Is All Corrections Passion for Knowledge Faith Is Called “Action” The Desire to Bestow – 1 The Need and Importance of Teaching Faith Awakening – 1 Love of Others What to Ask of the Creator—to Be His Servant Faith Within Reason How Good Are Your Tents, Jacob – 1 Man and the Torah Faith Is Regarded as Above Nature The Greatness of the Creator Is His Humbleness Foundations The Association of the Quality of Judgment with Mercy Devotion Concerning Suffering – 1 The Torah Is Acquired through Suffering Two Kinds of Repentance For Your Crimes, Your Mother Was Sent Away Man’s Actions Run My Beloved Entry into the Work The Reason for the Faith Moses Is the Quality of Faith Am I In the Place of God? The Whole Earth Is Full of His Glory Mind and Heart As He is merciful, So You Are Merciful Repentance Inner Keys and Outer Keys One Does Not Toil Over a Meal and Misses It Anyone Who Associates the Aim for the Creator with Another Thing Specifically through a Man and a Woman I Wish They Left Me and Kept My Law Why Israel Are Compared to an Olive Tree I Have a Minor Mitzva [commandment], Whose Name Is Sukkah A Person Builds a Building Man and His Role One Who Restrains Himself in Strife The General Public and the Chosen Few The Meaning of Evil Man’s Work Happy Is the Man Mind and Heart Abraham Begot Isaac And Judah Approached Him – 1 And Behold, the Lord Stood Over Him Jacob Sent Anyone Who Sanctifies the Seventh – 2 The Lord Hears the Poor When Pharaoh Sent the People This Is the Day that the Lord Has Made Hear, O Israel Save Your Servant, You, My God This Day, the Lord Your God Commands You The Ascent of Malchut to Bina Concerning the surrounding lights He Who Comes to Defile “Right” Means Wholeness What Is, He Swallowed Maror [bitter herb], He Will Not Come Out, in the work? Three Lines – 3 Movement Due to Shame Nourishment Laboring and Finding The Power of Thought Desire for Spirituality Cast Their Seed Among the Nations Two Labors Concerning the Goal The Act Is What Decides Righteous and Wicked The Face of the Lord Is in Evildoers The Upper One Scrutinizes for the Purpose of the Lower One Why He Waited until the War Against Amalek And Jethro Heard Those of Little Faith Remember that You Were a Slave Peace at Home Overcoming The Mitzva of Sukkah Inheritance of the Land Justice, Justice You Shall Pursue By Your Actions, We Know You The Generations of Jacob Joseph Who Despises the Day of Smallness Branch and Root Miketz [After] There Has Never Risen a Prophet Like Moses One Who Walks along the Way Action and Thought Tzimtzum The Measure of Overcoming Two Discernments in the Kelim Inverse Relation between Lights and Vessels Merging of the Body The Difference between the Soul and the Body Pleasure Cancels the Mind The Birth of the Moon Bo [Come] Internality and Externality The Godliness Made the Concealment The Need for Gentiles Dead Fish Turn Away from Evil and Do Good - 4 Adam HaRishon Was a Heretic Three Prayers - 2 Good Writing and Signing Rosh Hashanah The Rosh Hashanah Prayer With a Shofar You Will Renew An Article for Sukkot What Is Hanukah What Is the Miracle of Hanukah The Meaning of Amalek When He Let His Hand Down, Amalek Prevailed Blotting Out Amalek Two Opposites I and Not a Messenger Concerning the Environment The Torah Spoke Regarding Four Sons The Need for an Act from Below The More One Speaks of the Exodus from Egypt And he said, “When You Deliver the Hebrew Women” And God Spoke to Moses And I Will Take You as My People Come unto Pharaoh Behold, a People Has Come Out of Egypt The Passover Offering Concerning the Beginning of the Month Peh-Sah [speaking mouth] The First Innovation Concerning the Exodus from Egypt The Duty to Tell the Story of the Exodus from Egypt Concerning the Matza [unleavened bread] The Time of Redemption Concerning the Omer [Count] The Exodus from Egypt and the Giving of the Torah

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Rabash / And Judah Approached Him – 1

365. And Judah Approached Him – 1

VaYigash, January 1982

It is interpreted in the Sulam [Ladder commentary on The Zohar], “‘And Judah approached him,’ for Judah is the Nukva [female] meaning a prayer, and Joseph is redemption.” The text tells us that they approached each other for a Zivug [coupling] until, “And Joseph could not withhold himself” and revealed to them those Mochin [lights].

In regard to the above-said, we can interpret the verse, “And Judah approached him and said, ‘My lord, may your servant please speak a word in my lord’s ears, and do not be angry with your servant, for you are as Pharaoh.’” Here he brings an order by which to approach a prayer and ask the Creator to save him.

When a person wants to walk on the path of truth, and truth is called Lishma [for Her sake]—as Maimonides says in Hilchot Teshuva—he sees that he is far from the truth.

A prayer is Malchut, who is called Judah, who was a Melech [king], for Israel are sons of kings, the sons of Malchut. Malchut is called “the assembly of Israel,” the collection of the soul of Israel. Hence, each one is called Malchut.

When he comes to pray to the Creator to bring him closer to His true work, which is called “truth,” he says to the Creator, “Our sages said, ‘I have created the evil inclination; I have created the Torah as a spice.’ Thus, what I ask of You, to give me the light of Torah, is not because I need the Gadlut [greatness/adulthood] of the Mochin. Therefore, ‘Do not be angry with your servant,’ since all the light of Torah that I seek is not luxuries, but a necessity.”

“You are as Pharaoh,” since there are two kings in the world: 1) The King of all Kings, 2) An old and foolish king, called “Wicked Pharaoh.”

Since “You are as Pharaoh,” meaning I do not feel any greatness in the Creator and do not have importance of Kedusha [holiness], but it has the same taste and value as Pharaoh, and even at the most important time, when both are of the same value and I must determine whether for Kedusha or for Tuma’a [impurity]—and this is called “for You are as Pharaoh”—when they are of equal weight, this is the most important time. Sometimes, Pharaoh is more important than the Kedusha.

Hence, when he asks the Creator to show him the light of His Torah, it is a necessity and not because he wants Gadlut. This is why he said, “Do not be angry with your servant.” This is the meaning of “And Judah approached him,” for approaching is only a prayer, which is Malchut.

Joseph is redemption, as in “Joseph could not withhold himself,” and revealed to him the Mochin. This is the meaning of “No man stood with him when Joseph made himself known to his brothers.” When the Creator reveals Himself, “No man stood.” That is, at that time a person annuls his being and begins to walk on the path of truth.