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Rabash

Assorted Notes
Atzilut is Private Providence The Striking of Thoughts upon Man Against Your Will – 1 If There Is a Virgin Maiden The Meaning of Sins Becoming as Merits A Gentile Who Observes the Sabbath Must Die The Correction of Lines This Is the Path of Torah – 1 A Hedge for Wisdom – Silence - 1 For He Whom the Lord Loves He Admonishes - 1 The Fear of You and the Dread of You Shall Be upon All the Animals of the Earth - 1 The Whole World Is Nourished by My Son Hanina – 1 A Hand on the Throne of the Lord – 1 Thus You Shall Say to the House of Jacob Ordinances The Numbered Things of the Tabernacle – 1 Concerning the Shechina [Divinity] The Garments of the Soul - 1 Beginning to Speak from the Connection with the Creator Concerning the Will to Receive - 1 Sanctification of the Month And You, Israel Behold, I Am Setting Before You The Main Thing We Need The Summoning for the Blessing on the Food Who Will Not Lift Up the Face Three Lines – 1 The Earth Feared and Was Still The Creator Observed Their Works Turn Away from Evil and Do Good – 1 How I Love Your Teaching Man’s Greatness Is According to His Work What Is Amalek, Whose Memory We Must Blot Out TANTA [Taamim, Nekudot, Tagin, Otiot] Find Favor and a Good Mind Who Hears a Prayer Fish Means Worries The Blessing of the Torah Anyone with Whom the Spirit of the People Is Pleased – 1 Concerning Two Witnesses Raising the Hands Serve the Creator with Joy The Discernments of “Woman” and “Sons” in the Torah Ruin by Elders—Construction; Construction by Youths—Ruin Sons of Wise Disciples This Moment and the Next Moment Worse than Everyone Right, Wholeness, and Truth Our Faith in Books and Authors God Made It so that He Would Be Feared Questions in the Work A Kli [vessel] that Holds a Blessing Ani [I] and Ein [nothing/null] A Request for Help You Stand Here Today – 1 Turn Away from Evil and Do Good – 2 Woe unto You Who Await the Day of the Lord The Order of the Work The Difference between Kedusha [holiness] and Sitra Achra [other side] The Meaning of Exile The Work of the Greatest in the Nation Greeks Have Gathered Around Me The War of the Inclination What Is Handsome In the Work? Against Your Will You Live; Against Your Will You Die A Horse to Ride On A Prayer for Life and Nourishments The Degree of “Wicked” Joy and Fear All Bitter Herb [Maror] Old and New The Torah Must Be Received with Both Hands Midnight Correction Faith Above Reason Good Deeds Are Called Sons The Unification of ZON The Ruin of Kedusha [Holiness] Man Determines Nothing New Under the Sun The Meaning of “Torah Lishma [for Her sake]” From Lo Lishma to Lishma Joy that Comes from Dancing Definitions – 1 Exalt the Lord Our God Knowledge and Faith The Testimony of the Creator Upper and Lower It Is All Corrections Passion for Knowledge Suffering and Joy Faith Is Called “Action” The Desire to Bestow – 1 The Need and Importance of Teaching Faith Awakening – 1 Love of Others Colors in the Work What to Ask of the Creator—to Be His Servant Faith Within Reason How Good Are Your Tents, Jacob – 1 Man and the Torah Faith Is Regarded as Above Nature Concerning Shekalim – 1 The Greatness of the Creator Is His Humbleness Foundations The Association of the Quality of Judgment with Mercy Devotion Concerning Suffering – 1 Hochma and Hassadim Raising MAN – 1 Concerning Fear The Torah Is Acquired through Suffering Two Kinds of Repentance Three Things in the World For Your Crimes, Your Mother Was Sent Away The Meaning of Dust A Groom and a Bride Man’s Actions A Palace Run My Beloved Good Taste in Small, Corporeal Things Entry into the Work The Reason for the Faith Moses Is the Quality of Faith Am I In the Place of God? The Whole Earth Is Full of His Glory Mind and Heart Discernments in States As He is merciful, So You Are Merciful Repentance Concerning Shekalim – 2 Inner Keys and Outer Keys Anyone Who Is Settled in His Wine One Learns Only Where One’s Heart Desires One Does Not Toil Over a Meal and Misses It Anyone Who Associates the Aim for the Creator with Another Thing Specifically through a Man and a Woman I Wish They Left Me and Kept My Law Why Israel Are Compared to an Olive Tree Be Mindful with a Minor Commandment as with a Major One – 1 Be Mindful with a Minor Commandment as with a Major One – 2 Be Mindful with a Minor Commandment as with a Major One – 3 I Have a Minor Mitzva [commandment], Whose Name Is Sukkah A Person Builds a Building Turning His Ear from Hearing Torah The Creator Is Meticulous with the Righteous Man and His Role One Who Restrains Himself in Strife The General Public and the Chosen Few Delight Them with a Complete Building – 2 The Meaning of Evil You Have Not a Blade of Grass Below Discernments in a Spiritual Kli [vessel] Man’s Work Prayer Concerning Equivalence of Form Happy Is the Man A Cure before the Blow Noah Was a Righteous Man Anyone with Whom the Spirit of the Creator Is Pleased Mind and Heart The Tree of Knowledge of Good and Evil The Lord Appeared to Him by the Oaks of Mamre How to Draw Near Him He Who Has No Sons Abraham Begot Isaac And Isaac Was Forty Years Old And Judah Approached Him – 1 And Behold, the Lord Stood Over Him Joy While Learning Torah The Way of the Land Preceded the Torah Jacob Sent Anyone Who Sanctifies the Seventh – 2 The Lord Hears the Poor When Pharaoh Sent the People This Is the Day that the Lord Has Made Hear, O Israel The Lord Your God Was Unwilling to Listen Three Prayers - 1 Save Your Servant, You, My God Your Children, Whom You Said The Counsel of the Lord Ever Stands This Day, the Lord Your God Commands You You Stand Today - 2 The Concealed Things Belong to the Lord Our God Sins Become for Him as Merits There Is Fear Only in a Place of Wholeness What Is Joy? The Ascent of Malchut to Bina The Middle Line Concerning the surrounding lights He Who Comes to Defile “Right” Means Wholeness What It Means to Bear a Son and a Daughter in the Work What Is, He Swallowed Maror [bitter herb], He Will Not Come Out, in the work? Three Lines – 3 Movement Due to Shame You Shall Tithe a Tenth Questions about “Return O Israel” Nourishment Laboring and Finding The Power of Thought The Exile of the Shechina [Divinity] Desire for Spirituality Cast Their Seed Among the Nations General Attainment and Personal Attainment Two Labors Concerning the Goal I Will Remove the Stony Heart The Act Is What Decides Righteous and Wicked The Face of the Lord Is in Evildoers The Upper One Scrutinizes for the Purpose of the Lower One Malchut of the Upper One Becomes Keter to the Lower One Why He Waited until the War Against Amalek And Jethro Heard Those of Little Faith Remember that You Were a Slave Peace at Home Overcoming The Mitzva of Sukkah Anything that the Merciful One Does, He Does for the Best Man’s Inclination Inheritance of the Land Justice, Justice You Shall Pursue By Your Actions, We Know You The Generations of Jacob Joseph If Any Man of You Brings an Offering - 1 Who Despises the Day of Smallness Branch and Root To Admonish Another Annulment - the Baal Shem Tov Way The Quality of Moses Miketz [After] There Has Never Risen a Prophet Like Moses One Who Walks along the Way Action and Thought Tzimtzum The Journeys of the Children of Israel The Measure of Overcoming Man as a Whole Two Discernments in the Kelim Inverse Relation between Lights and Vessels Merging of the Body The Difference between the Soul and the Body It Is Good to Thank the Creator Pleasure Cancels the Mind The Birth of the Moon Bo [Come] We Will Do and We Will Hear – 2 Internality and Externality The Godliness Made the Concealment The Need for Gentiles Dead Fish Turn Away from Evil and Do Good - 4 None as Holy as the Lord The Need for a Kli without Light Three Prayers - 2 Good Writing and Signing Rosh Hashanah The Rosh Hashanah Prayer With a Shofar You Will Renew An Article for Sukkot What Is Hanukah What Is the Miracle of Hanukah The Meaning of Amalek When He Let His Hand Down, Amalek Prevailed Blotting Out Amalek Revealing the Concealment Until He Does Not Know The Meal of a Wicked One His Law He Contemplates Two Opposites I and Not a Messenger Concerning the Environment The Torah Spoke Regarding Four Sons The Need for an Act from Below The More One Speaks of the Exodus from Egypt And he said, “When You Deliver the Hebrew Women” And God Spoke to Moses And I Will Take You as My People Come unto Pharaoh Behold, a People Has Come Out of Egypt The Passover Offering Concerning the Beginning of the Month Peh-Sah [speaking mouth] The First Innovation Concerning the Exodus from Egypt The Duty to Tell the Story of the Exodus from Egypt Concerning the Matza [unleavened bread] The Time of Redemption Questions for the Exodus from Egypt Concerning the Omer [Count] The Exodus from Egypt and the Giving of the Torah The Point in the Heart The Ninth of Av

Ramchal

Agra

563. Definitions – 2

Fire as a lion, fire as a dog: Fire is the foundation of the KLA, as it is in falling. It is Hesed, as strong as a lion. It is also the sense of sight, under which the act becomes established, whether good or bad.

This is a memory in the book: Sefer [book] comes from the word Sof-Ohr [end of light], as in gatekeepers. It is as the Creator said to Moses, “Write this,” etc., for the written word is not always remembered, and the solution is, “And he found it written,” since in time, it is forgotten, and through the Sof-Ohr, he remembered.

Amalek and the tearing of the Red Sea: These are two opposites. The tearing of the Red Sea is the departure and concealment of fire of a layperson, the last discernment, called “dog.” This is the meaning of “But against any of the sons of Israel a dog will not bark.” For this reason, “Judah became His holy place,” the quality of AVI, the sanctity in the fire of the High One, and their leader jumped into the sea and walked as though on land. And the Egyptians, who followed them like a dog from their beginning, since the last discernment has been torn and vanished.

At that time, “Six hundred choice men” were delighted. This is VAK de Gadlut, “with officers in all of them,” meaning that their GAR also appeared to them. This is the meaning of “Egypt was chasing them,” in singular form [in Hebrew].

At that time, “The horse and its rider He has hurled into the sea,” “like a stone into raging waters,” since these waters, in which there was the quality of dog, water of MIKVEHON when Israel already stood as a wall, in regard to the tearing. “Did not bark,” etc., they were reawakened over the Egyptians and fell into the waves of the sea.

Rephidim: Since they came to Rephidim, that dog, who drowned the officers of Pharaoh, returned. This is the meaning of “And you are tired and weary and not fearing God,” for because the last discernment has been torn from them, they were resurrected as OMETZ, which is the plundering of the sea. Naturally, they did not have any fear because there was no barking dog. Thus, they tried the Creator again, “Is the Lord among us, or not?” as did the officers of Egypt.

And then they did not have water to drink, like a blocking under the OMETZ, called “dry without water” (and although even inside the sea they came in dryness and were not tired, and a handmaid by the sea saw, etc., and babies in their mothers’ wombs sang, it was for that time the reason for the miracle of the salvation from Egypt, and there was no time to be thirsty for water).

Then he struck the rock and water poured out. That is, Moses let down his hand. It is known that when he let it down, Amalek prevailed. Hence, “And Amalek came.”

The words of RASHI: There is an allegory about a father, etc., you saw the father: The Creator has already carried him on His shoulders, as in “Like an eagle that stirs up its nest … will carry him on His wing,” as in, a lion. He gave them an object: the plundering of Egypt, and he gave them the plundering of the sea, since they were granted with great possessions from Egypt, as in the woman lending from her neighbor, since when the evil Klipa [shell/peel] hangs her stench on the upper one, and they sat on the meat-pots that the Lord had killed, meaning carcasses killed by prey, and not slaughtered by man (from the MIKVEHON) although the matter is known to begin with (that it is a land that is not theirs), that there is nothing wrong here.

And no iron tool was heard, God forbid, for by this disclosure they went out from there, as in “I and not a messenger.” And yet, the thieves already had a great many vessels of silver and vessels of gold. This is the meaning of “And every woman shall borrow from her neighbor.” It follows that a seed of holiness, who do not possess and who are powerless to understand anything about the work of the Kelim [vessels], through the enslavement by the Klipa of Egypt against their will, had the right to also borrow into their own possession for some time.

Afterward, “The man Moses was great in the eyes of Pharaoh.” They recognized the children of Israel, that they were descendants of holiness, and the matter became known. Nevertheless, they had favor for them and they gave them the Kelim.

The plundering of Egypt: This is the disclosure of Hassadim, since from the time when they were enslaved by the strewn upper light.

The plundering of the sea: This is the rising, since they came into a dry land. This is the meaning of “The Lord will be king,” since “They saw Egypt dead upon the seashore.” That is, HaVaYaH fought, since the water stood like a wall, from KLA, a lion, to their right, and from MIKVEHON, a dog, to their left. And they came in the dry land (as in, Har Horev [mountain of dryness]) inside the sea. And there they had all the abundance of Egypt in their possession, which they had lent them.

Afterward, when the Egyptians followed them, the upper water from the right returned and covered the chariots, and then the children of Israel were saved and said, “This is my God and I will praise Him,” and they did not want to return to the door of the abyss in MIKVEHON in the work of the officers. Afterward, they saw them dead by the seashore, meaning that part that was torn off from the sea as that wall to their left; this is what put them to death.