TALMUD ESER SEFIROT (The Study of the Ten Sefirot) Part Two Circles and Straightness, Containing Two Chapters Chapter One Explains the ten Sefirot of circles that appeared after the restriction, the light of Ein Sof that surrounds them, and all the light of the Sefirot of circles that is given …
Chapter 2
Chapter Two Explains the ten Sefirot of straightness, their emergence and evolution and what they contain. This chapter contains seven issues: 1. The order of the emergence of the ten Sefirot of straightness. 2. The five parts in the soul of the lower Adam: Nefesh, Ruach, Neshama, Haya, Yechida. 3. …
Inner Observation
Inner Observation Circles and straightness; containing ten chapters Chapter One Explains the ten Sefirot of circles; contains six issues: 1. Circles are regarded as GAR. 2. In the Sefirot of circles, the more external is the more important. Conversely, in the Sefirot of straightness, the more internal is more important. …
Table of Questions for the Meaning of the Words
Part Two Table of Questions for the Meaning of the Words 1. What is Adam Kadmon 2. What is reflected light 3. What is direct light 4. What is surrounding light 5. What is inner light 6. What is length 7. What is Bina 8. What is not adhered 9. …
Table of Questions for Topics
Part Two Table of Questions for Topics 71. What is the origin of the vessels of circles 72. What are the records that remained in the circles after the restriction 73. Why are the circles located one inside the other 74. Why is there no state of one being inside …
Table of Answers for the Meaning of the Words
1. Adam Kadmon (Part 2, Chap 1, Inner light, 400) Adam Kadmon is the first world that receives from Ein Sof. It is also called “one line” because it is extended immediately after the restriction, from Ein Sof almost as far as this world. The name Adam relates only to …
Table of Answers for Topics
Table of Answers for Topics 71. What is the origin of the vessels of circles Ein Sof is the origin of the vessels of circles, since these vessels were already included in Ein Sof but they were not apparent there because “He is one and His name, One.” (Inner Observation, …