Deuteronomy, 7:12-11:25

Portion Summary

In the portion, Ekev (Because), Moses continues his speech to the people of Israel. He reiterates that if Israel keeps the laws and the ordinances that the Creator commanded them, the people will be awarded happiness, health, and triumph over their enemies. But if they do not, the Creator will not keep them and they will be lost among the nations.

The portion also describes the virtues of the land of Israel, the seven species. Finally, the people are commanded to teach these things to their children and to carve the Mezuzah¹ on their doorsteps.

Commentary

Moses warns the people to keep the laws of Nature because the Creator is Elokim (God), and in Gematria (numeric values ascribed to Hebrew letters), this is “The Nature.”

The Creator gave us the Torah (Pentateuch), the laws of the world. The Torah is like a physics book except that the laws in it are absolute and precise. Only Israel received them. If we act according to these laws, we will be above everything. We received a promise in advance, and this is truly what is happening. If we keep the laws before us, we will receive anything we want—happiness, respect, security, health, eternity, wholeness, this world and the next world.

These laws come down to one: “Love your neighbor as yourself; it is a great rule in the Torah.” All we need is to keep that law—love of others. The whole Torah speaks of nothing but that.

The problems begin with keeping that law. We cannot do it alone. It is only possible in an environment that sustains us, along with all the members of that environment. Only through mutual support can we truly keep that law. Baal HaSulam (Rav Yehuda Ashlag) mentioned in that regard a story about two friends sailing in a boat. When one of them began to drill under him, his friend asked, “What are you doing?” The other replied, “It is none of your concern, I am drilling only under me.”

We are living in special times. We all feel that we are in a single boat, and this is the proper situation to finally begin to follow the general law of love of others, the common law of Nature: mutuality. The global and integral crisis has placed us against our will in a single boat where we are all drilling under us without regard for anyone else.

Now we must all begin to reorganize and connect with one another in mutual guarantee. Everyone must guarantee that everyone else will not break the law, and everyone will care for everyone else in the same manner. We muster the courage and power not to harm others and not to drill a hole. If we approach the general law of Nature in this manner, we will truly feel that we are lacking nothing because there is nothing better than when we are in congruence with Nature.

It is like the spies: we begin to see the fruits of the land of Israel, the sun, and the light, as it is written that the Creator is present from the beginning of the year to the end of the year, meaning happiness, health, and safety. No one will be able to approach our borders and say that the land is not ours, because we will be in congruence with the laws dictated from above. These are the same laws that are actually only one: “Love your neighbor as yourself.” It is the same mutual guarantee that helps us care for one another.

Therefore, if we keep this law, which is the essence of the Torah, we will have abundance. If we do not, we will find out with increasing clarity, as is happening now, that we are dependent upon everyone. We have no idea what is happening with our country’s defense, and even when we do understand, and know in advance what might happen, things still happen. If we refrain from keeping the clear condition, we arrive at where we are, and who knows where we might end up.

We are dependent on the World Bank and the Common Market. In fact, the whole world is interdependent without understanding why it is so. We were given excellent starting conditions, a book that explains the laws of the world, and the wisdom of Kabbalah, which explains how to rise above these laws, and shows us that we can rise above our nature. If the Creator promises us security, happiness, and health, it is all we need. These three parameters are all that demonstrators throughout the world are asking. They, too, need nothing more than safety, happiness, and health.

Security is a fundamental element that defines our attitude toward life. Happiness defines our independence with regard to the rest of the world, without anyone being able to bring us down or up. The same goes for our health; it all depends on us. All we need to do is keep within our nation the condition, “Love your neighbor as yourself.” It is easy to keep that condition in mutual guarantee. If we understand it and support each other, in a short period of time we will rise to such a level that no one will be able to harm us, not on the economic level, not on the level of health, and not on the level of defense.

It is time that, through explanations, we will achieve the feeling of mutual guarantee and mutual love in the nation, and everything that is written in the portion will come true.

Questions and Answers

If we are in a state of mutual guarantee, will we not have to be considerate of the entire world? Will we be happy even if other things are happening elsewhere, or will we suddenly understand how dependent we are on everything that happens in the world?

It is not written anywhere in Kabbalah that we must take into consideration what is happening in the world. The world is governed from above. All the leaders, whoever they are, are managed from above. Our world is a world of results, the lowest world.

The common force, the light, comes from Ein Sof (infinity) through all the worlds, which are concealments of the light. Through them it influences our world, us, and all the nations of the world. We can only react to it and adjust ourselves to the upper world through our actions.

The bonding between us indicates that we are in congruence with the upper world, which is entirely as one. Our soul above is called Adam, and it is one, just as the upper force is one. Adam’s soul divided into many souls, but if we collect them all together, all our desires, our inclinations, we will adjust ourselves to the upper force, the common force of Nature. Elokim (God) in Gematria is “The Nature.”

Will the world not influence us then?

Not only will the world not influence us, but by elevating our desires, we become the ones who influence the upper world. Then, the upper world will influence our world and all the nations of the world. Prophet Isaiah wrote that the nations of the world will take the children of Israel on their shoulders and bring them to Jerusalem to build the Temple. It is an allegorical way of saying that the whole world will understand that there is only one place for the land of Israel.

Will all the people have to achieve that mutual guarantee, understanding, and Dvekut (adhesion)?

Yes, mutual guarantee and mutual love. We have to keep the law, “Love your neighbor as yourself.” However, we need not think about when it will happen because as soon as we keep this law and move toward it, even by a fraction of an inch, we will no longer be opposite from Nature, but in congruence with it. The tendency, the intention is in the making, just as when a disobedient and troublesome child suddenly begins to behave well. We immediately begin to treat him differently. As we do these things, we will immediately see that we are on the right track because suddenly we will feel empowered and that our actions are blessed.

We hear that everyone wants love. When we begin to talk about mutual guarantee and mutual connection, people feel satisfaction, a sensation of love. No budget can cover all the problems and troubles that exist in the nation. No one will agree to be the last to receive a piece of the pie; each will pull in one’s own direction, and there will never be an end to it.

We must sit at a roundtable like a family, and first and foremost, treat each other with love, and bring everyone under the umbrella of mutual guarantee, where we are all one. We must make our decisions like a family: one needs housing, another needs some money, another’s health is poor, another is old, and so on. As in a family, after the conversation at the roundtable, everyone will understand what we need to do in order to change the situation. Everyone will also feel satisfaction in being the one who made concessions and was big-hearted.

We are assuming that in a family, people care about each other.

This is the point that we are missing. Without it, we will never reach a solution. We will have more and more committees, but nothing will help. People will not even go to those committees, and if they do, it will only show that they are useless. Our world is global, round, and if we cannot find a solution or a process that agrees with the laws of the world, we will lose. This will be a big loss because the next eruption could be much worse. We need to think about it in advance, so we will not say afterward, “We tried but it didn’t work out.” The damage that will be done to the people will be very big and will invoke such bitterness and pain that we cannot tell where it will lead.

What does it mean that today the world is global? How did it suddenly become global?

There is nothing new about the laws of the world; only we have changed through history. It is written in the wisdom of Kabbalah that from the end of the twentieth century and the beginning of the twenty-first—as Baal HaSulam, the Vilna Gaon, and others said—our world will move into a state of being global.

“Being global” means that the primary law appearing in the world is the law of the circle: we are all connected and dependent on each other. And if we are dependent and connected, it is impossible to start fighting. We must come to some settlement, something sensitive, considerate, in mutual guarantee. We are quickly approaching that state around the world.

We will soon find that not only do we feel the need for a solution, but that there is no other solution other than mutuality. Once we arrive at a solution after having sat with everyone, we will feel satisfied. We will be respected for having made concessions for others, and we will feel warmth because we were considerate of others. We will feel safer because we will not be alone anymore; we will be together with everyone.

In this way, we discover the power in unity that acts in accord with the upper force. Everyone must feel that power, the entire nation, all nations. In the wisdom of Kabbalah, the force appears immediately to those who become connected to society. Now, the world is about to discover it. The unrest throughout the world is only the beginning of this surfacing because what people really need, even when they cannot express it, is love.

It is written that we should teach our children and write on the Mezuzah.² Does this concern internal states?

The sons are us. In previous portions, the sons were our own future states. The current state is called a “father,” and the next state is considered a “son,” the result of the first state..

Is it not clear that we are moving from state to state? Is there something we must do in order to move to it?

Of course. We must constantly move toward it when ascending to the level of keeping that law, as well as in the new conditions in which we nevertheless maintain the law of unity, the law of love.

Does that mean that a greater measure of connection between us is our sons?

Yes. In fact, the whole portion is a result of Shema Ysrael (Hear, O Israel) from the previous portion, which is why it is written so. It is also written on the Mezuzahs. A person going out of one’s state or returning to one’s state refers to the exit and the entrance to the house.

The “house” is one’s Kli (vessel), one’s heart, and all of one’s desires. When we connect the new desires and correct them, when we enter and exit, the light is always with us. This is the correction called Mezuzah. It is a special light with which we must be equipped in order to embark on new corrections.

In total, our souls consist of 613 desires. We need to correct those desires one at a time, from light to heavy, so they have the aim to bestow upon others, and through others to the Creator.

A state of Arvut (mutual guarantee) is when we all care for one another. Today, when people are feeling bad, they will agree to unite. But what will keep them together a day after the trouble is over?

Mutual guarantee. This is why it is not enough to decide to love each other now. The question is “How can we keep the love over time?” The answer is that only through mutual guarantee is it possible to connect us in such a way that if one falls, everyone falls, and so everyone sustains everyone else.

If I had nothing before and suddenly have something, thanks to mutual guarantee, of course I will be happy about it. What about those who had plenty and gave it up?

This is why, when we speak of implementing mutual guarantee, we are speaking of a round-table around which we will all sit together, even a hundred people. Each of us will raise his or her concerns and request what he or she needs. But first, we must unite among us. Only through our unity in mutual guarantee, as one nation in a small country, will we resolve our problems. There is no other way to work them out, as we have no other resources, and no way to divide the pie in a way that fills our deficits. We will be only hurting ourselves this way, and it is clear that nothing will come out of it.

We have only one alternative: a deliberation that leads to bonding and love. If we begin to organize the entire nation around the table and begin to act through the media, on reality shows, on TV, on the internet, in theatres, in music, and in cooperation with different artists, we can educate people to appreciate the concept of “mutual guarantee,” and then we will see how everyone is connected. It will not be long before we see a different side to people.

We will feel it when we drive our cars, and we will feel it in children being less violent toward each other. We will feel it everywhere. We will begin to influence the entire world with this force because it will be us giving to the entire world, though it may not seem that way right now. As soon as we have the good force, it will spread to the entire world.

We cannot bring security to the country unless we muster the power of Arvut. Today it is impossible to govern in the traditional way, however we may try.

There is only one thing we need to add to the efforts to keep us safe: we must implement the law, “Love your neighbor as yourself,” as it is promised here. This is called “Torah” (law) and not other symbols, as others think about the Torah, and the meaning of the Mitzvot (commandments) of the Torah.

The Torah means, “I have created the evil inclination, I have created for it the Torah as a spice,” because “the light in it reforms them.” We need to come to a state of love. If we come to it, there will be happiness, health, and security.

When Abraham established the nation, he explained to everyone who came to his tent in Babylon about the meaning of Arvut. He described the quality of Hesed (mercy), which is Abraham’s quality, and said that this is how we should relate to one another. This is how he established the nation, and this is how thousands of people followed him. It all depends on whether or not we can connect today. This is not merely an idea; we have no other choice; it is the only possible solution, and we must listen before the troubles come.