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Kabalas bibliotēka

Baal HaSulam

The Difference between the Six Workdays and Shabbat How I Love Your Torah The Holiday of Passover The Essence of the War Only Good to Israel There Is a Certain People What Is He Will Give Wisdom Specifically to the Wise A Commentary on The Zohar The Work of Reception and Bestowal The Scrutiny of Bitter and Sweet, True and False Why We Need to Extend Hochma Sing unto the Lord, for He Has Done Pride And Israel Saw the Egyptians For Bribe Blinds the Eyes of the Wise A Thought Is a Result of the Desire There Cannot Be an Empty Space in the World The Cleanness of the Body Lest He Took from the Tree of Life I Am Asleep but My Heart Is Awake The Reason for Not Eating at Each Other's Home on Passover And It Came to Pass in the Course of Those Many Days The Reason for Concealing the Matzot Concerning the Giving of the Torah – 2 Concerning the Hazak We Say After Completing the Series Par ko runāja Zoar grāmatas autori Atšķirība starp materiālo un garīgo Eliša lūgums Elijau Two Discernments in Attainment The Reason Why It Is Called Shabbat Teshuva The Customs of Israel Concerning a Complete Righteous You Shall Not Have in Your Pocket a Big Stone In The Zohar, Emor – 1 The Matter of Preventions and Delays Why We Say LeChaim Concealment And If the Way Be Too Far for You When Drinking Brandy after the Havdala Atonements Three Partners in Man Three Lines In The Zohar, Emor – 2 Honor Moses and Solomon The Discernment of Messiah The Difference between Faith and Intellect The Uneducated, the Fear of Shabbat Is on Him Make Your Shabbat a Weekday, and Do Not Need People Choosing Labor All the Work Is Only Where There Are Two Ways – 2 The Action Affects the Thought Show all 248 →

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Kabalas bibliotēka Sākums / Baal HaSulam / Shamati / Atšķirība starp materiālo un garīgo

164. Atšķirība starp materiālo un garīgo

Dzirdēts, 1948.g. 8. augustā

Atšķirība starp materiālo un garīgo ir tajā, ka materiālajā spēks nāk pirms darbības, kā sacīts: „Papriekš piesauksiet, un Es atbildēšu”. Tāpēc, ka tur ir tāda pati kārtība kā Labošanās beigās (Gmar tikun), kad nekas netiek darīts pirms nebūs spēka izdarīt prasīto.

Turpretī garīgajā, kas nav vēl sasniedzis Galīgo labošanos, bet darbojas saskaņā ar vēlmju secīgas atklāšanas kārtību, kas ir derīgas, lai tās varētu labot, tur obligāti ir jāsāk darbs vēl līdz iegūst spēku, kā sacīts: „Izpildīt norādīto, lai dzirdētu Norādošā balsi”.

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